Friday, September 26, 2025

Los Olvidados

 

 

The Sons of Mary  seldom bother,

for they have inherited that good part;

But the Sons of Martha  favour their Mother,

of the careful soul  and troubled heart.

 

And because she lost her temper once,

and because she was rude to the Lord, her Guest,

Her Sons must wait upon Mary’s Sons,

world without end, reprieve, or rest.

 

-- Rudyard Kipling, “The Sons of Martha” (1907)

 

 

Compare, re forgotten veterans:

 

“No, thank you, we don’t want food, sir;

but couldn’t you take an’ write

a sort of ‘to be continued’

and ‘see next page’  o’ the fight?

 

We think that someone has blundered,

an’ couldn’t you tell ‘em how?

You wrote  we were heroes once, sir.

Please, write:  we are starving now.”

 

-- Rudyard Kipling, “The Last of the Light Brigade” (1891)

 

 

These themes are treated in the context of the very beginning of the Christian story, here:

 

=>  https://worldofdrjustice.blogspot.com/2011/04/stabat-mater.html

Sunday, September 14, 2025

A.I. in Ancient Times

 

Our roving reporter weighs in:

 

An experimental bot called Delphi, designed to answer ethical questions, said that genocide is fine  if it make people happy, and that it’s acceptable to eat babies if you are “really, really hungry”.

-- Patricia Marx, “Bot Meets Girl” (The New Yorker, September 15,  2025)

 

By metaverse standards, that “really, really hungry” is actually rather strict.  Shop around and you’ll find other bots to give you leave for such a meal  so long as you are simply “feeling peckish”.

 

Some people, born yesterday, imagine that such advice is an innovation of our present troubled times.   But those who dubbed their bot “Delphi” knew better:  questionable counsel from non-humans  goes back at least to the ancient Greeks.  Consider the family drama in the House of Atreus:

 

Thyestes learned from the Delphic oracle  that only be begetting a son by his own daughter  could he avenge himself.  He ravished her at night, unrecognized.

-- The Reader’s Encyclopedia

 

In a later incident, Orestes avenged the murder of his father Agamemnon  by his mother and her paramour, by killing them both.   For this, he had prior approval from the Delphic oracle.  Unfortunately, the tale has no happy ending, since the Erinyes -- rival suprahuman authorities -- were of a different opinion, and pursued poor Orestes without mercy.

Thursday, September 11, 2025

Illuminations from Sister Wendy

 

While living in Princeton in the 1990s,  I sometimes resorted to a telephone service that offered succinct sketches of current movies, from Catholic commentators.   This, both to help determine which films might be suitable for family viewing, and for my own guidance.   I wasn’t looking for religious instruction per se (this was prior to my own baptism), but knowing that the reviewers stood on firm moral ground was reassuring, e.g. in learning whether an “R” rating had been bestowed owing simply to a naughty word (no obstacle in my view), or in light of a production’s cynicism, nihilism, or depravity (which themselves might not suffice, in the teeming marketplace, for that monitory majuscule).    Such distinctions were not guaranteed from purely secular critics:  my favorite in the ‘60s and ‘70s was Pauline Kael;  but some of her raves sent me to movies I walked out of with a shudder.  (As, “Last Tango in Paris”, which she praised as the best movie in a quarter-century.)

 

Later, something like such concerns formed a (subsidiary ) part of my appreciation for Sister Wendy’s The Story of Painting.   Her perceptive appreciations and graceful style   are a perfect fit for art produced during the high Christian centuries;   more problematic are the effluvial emissions of our own time, which yet find praise among the arty crowd, and high prices from oligarchs at auctions.   These I shun  like dreck on a sidewalk, and think of them no more;  but  was curious to see how Sister Wendy would deal with them:  her history begins with the cave-paintings of Lascaux,  and it would be structurally awkward to simply lop-off developments since the Dadaists et ilk.  She gamely wades into this boggy terrain;  but prefaces her chapter on the twentieth century  thus:

 

It has been calculated that there are more artists practicing today  than were alive in the whole Renaissance.  But … there is no mainstream.   The stream has flowed into the sea.

 

Accordingly, “The story of painting now loses its way.”

 

We find a similar assessmen from the later critic Peter Schjeldahl, lamenting having to review a prestigious retrospective exhibition of the egregious Francis Bacon (in The New Yorker  for June 1, 2009):  “Francis Bacon has long been my least favorite great painter of the twentieth century.”  Yet Bacon’s postumous reputation continues to swell (to become more swollen), and Schjeldahl must acknowledge:

 

But I’m aware that the scorekeeping applies to a game not won or lost, but called on account of rain:  proliferating points of view  that have swamped all would-be authoritative accounts of art history, along with those of history, period.

 

~

 

Yet nota bene:   Precisely because Sister Wendy understands what is sacred and central to human life, she is not in the least prudish.   As, she presents a canvas from ca. 1537  by Lucas Cranach the elder, depicting a recumbent nude.  In the upper left corner is a superscription “Fontis nympha sacri”; in the lower right, next to her feet, a couple of birds.  And behind her, a cavern releasing a thin stream from a rather urethral-looking aperture towards its upper arch.   That caught the attention of the Old Adam, for which I somewhat blushed.

Not so the Sister.  The section is titled “The seductive nudes of Cranach”:   

 

These coy creatures have the rare distinction of fitting in with modern tastes, being slender, free-spirited, and even kinky.  A distinctly diaphanous wisp of silk  draws attention to her loins by ‘covering’ them.  She is clearly only pretending to be asleep. 

 

Seeing more than I had, she identifies the birds as “a pair of partridges (the birds of Venus)”;  and as for that problematic micturating cavern, she names it plainly, as  a symbol of   “the female hollow”.

 

~

A term I learned from her discussion of Braque:  papiers collés, meaning the art of collage -- scraps of this and that, assembled and recontextualized.     That is basically what I have been trying to do, with far-sought sentences or phrases, rather than with images, in the “found poetry” posts on the blog.   And lo, her own can contribute some snippets to that effort:

 

http://worldofdrjustice.blogspot.com/2025/08/sister-wendy-fiat-lux.html