Tuesday, April 28, 2020

Truth and Truthiness, anew


[an update to this essay:


There, the examples cited were mostly political and snarky, in line with the comic coinage “truthiness” itself.  But there are many genuine questions concerning the penumbra of truth.  Here are some examples, from the years before Stephen Colbert was in nappies. ]

~

“Is she mixed up with the Consular people?”
“Oh, no.  Her work lies among the poor.”
This was a side-slip into truth.  The mother of Adrian was employed in a laundry.
-- H. H. Munro, “Adrian” (1911), in The Short Stories of Saki (1904ff), p. 157

~

“That’s only true with reservations.  And the reservations are the most important part.”
--Aldous Huxley, Those Barren Leaves (1925), p. 377

~

Re Baroque art:

It is not real cloud or real sun, and does not pretend to be; but it does, as it were, pretend to pretend.  It is theatrical; but a theatrical performance is not a falsehood, for it does not profess to be a fact.
-- G.K. Chesterton, The Resurrection of Rome (1930)

Despite the paradoxical sound of the phrase, people do indeed often pretend to pretend.  As, when Daddy mimics a bear or a pirate, to amuse the children.

~

So much for pinchbeck truth.  As for the pure gold:

Something is really true; true in every aspect  and from every angle;  true from the four quarters of the sky;  true by the three dimensions of the Trinity.  We turn from it  and it does not vanish;  we analyze it  and it does not dissolve.
-- G.K. Chesterton, The Resurrection of Rome (1930)

Granted, the things he has in mind are such as people like Christopher Hitchens or Richard Dawkins  would actually hold to be false.

~

For further essays on truth, see:


For truth’s truthitudinal poor-relation, these posts:


(Those are the funny ones.)

Monday, April 27, 2020

Light on (in) Canvas


Anent the Douanier:

The light that fills Rousseau’s paintings  from no apparent source or direction  holds everything in peaceful equilibrium. …
Rousseau painted only three lights:  high noon, moonlight, and the uniform floodlighting of a photographer’s studio. …
The formal effects of his light  guard the enigma of his work, the feeling that we cannot fathom   its sheer simplicity. …
The most singular quality of his work arises from the steady light that floods his compositions  and hushes them  as the world can be hushed  only by high noon and by moonlight.
-- Roger Shattuck, The Banquet Years:  The Origins of the Avan-Garde in France, 1885 to World War I (1955), p. 105-6


Note:  All that Shattuck says about the formal qualities of  these paintings  is no doubt true.  But there is a Chance-the-gardener aspect to Rousseau, which should caution us against reading too much into “the enigma of his work, the feeling that we cannot fathom its sheer simplicity.”  Similar remarks apply to Utrillo.   The life (if we can call it that) and work  of Henry Darger, are the final caveat against taking a master of composition as anything but a visual guide.  It represents Asperger’s Esthetics only.

Giving the devil his due (and no more)

[In response to a reader's comment to this essay,
https://worldofdrjustice.blogspot.com/2020/04/coincidence-and-cosmos.html
we add this note.]


Two of my favorite Christian authors, G.K. Chesterton and C.S. Lewis,  offer antithetical depictions of the Devil.  Chesterton’s is more romantic and medieval:

Roses are redder  when you believe in the Devil.

Lewis’s, by contrast, in the Silent Planet trilogy, Screwtape and The Great Divorce, depicts what we might call the Trivial Devil (though no less dangerous for all that).  There is no romance to him; there is, we may say, Nothing to Recommend Him.  He is no Satanic Majesty, but more like a Satanic Misery,  a Satanic Minionism -- a Mere Mechanism.  And as a mechanism, he is given to chitter-chattery repe(titi)tition.

An example of what we could term a “diabolical” coincidence, in this Lewisian sense,  occurs in “The Matrix”, when a black cat (Satan in miniature, as it might be) passes, right to left, outside the doorway, and then, right after that, or sort of seguing into it, a -- a black cat passes, right to left, outside the doorway.   Neo remarks on the coincidence, merely curious, but his more seasoned team-mates are instantly more knowing and alarmed, for they recognize a revealing glitch in the diabolical master-program that (usually undetectably) runs the Matrix.   The faults and behaviors of the dark lords who run the place, are eminently mechanical, since they are, in fact, machines.

Sunday, April 26, 2020

Proustian footnote (on psalmody)


A further prosodic wrinkle  is that the doxology is often performed while drawing out the final three or four syllables of each line:

Praise God, from Whom all blesss - sings - flooowww;
Praise Him, all creatures   heere -  beee - looowwww;
Praise Him above, ye Heaven - lyy -  Hooost;
Praise Father, Son, and  Ho - lyy - Ghooost.

Compare this Proustian observation:

Le marchand d’habits psalmodiait: « Habits, marchand d’habits,  ha… bits »,  avec la même pause entre les deux dernières syllabes d’habits  que s’il eût entonné en plain-chant: « Per omnia saecula saeculo… rum » …
-- Marcel Proust, La Prisonnière (1919; p. 118 of the Pléiade edition)


[The above is an afterpiece to the following essay:

https://worldofdrjustice.blogspot.com/2014/01/orthoepy-of-doxology.html  ]

Implicit Knowledge (nursery edition)


We earlier shared an anecdote of implicit or “chrysalis-enclosed” knowledge, from an introspective five-year-old of our acquaintance:


Compare this childhood reminiscence of a boy growing up on the Upper East Side:

I remember my grandmother’s house quite well.  It was a very cold formal place.  There was an enormous marble entrace hall …
We behaved extremely well.  We knew the rules inside out  without knowing the rules.
Jeff Kisseloff, You Must Remember This:  An Oral History of Manhattan  from the 1890s to World War II (1989), p. 120

“Friending” -- Then and Now


In a book  valuably organized by neighborhood, we hear an Upper West Side resident, Olga Marx (b. 1894):

On New Year’s Day, all the women stayed at home  to receive callers. … When a man would call, it was a sign of gentility to leave an engraved visiting-card in an urn at the door.  Then my mother would use them to compare with friends.  Of course, it was very important to have more cards than anybody else.
-- Jeff Kisseloff, You Must Remember This:  An Oral History of Manhattan  from the 1890s to World War II (1989), p. 203


[Note]  Most of the testimony in Kisseloff’s engaging collection  comes from ordinary folks, but often with a solid street-eloquence.   The woman looking-back in the above quotation  was Olga Marx, one of the more observant of Kisseloff’s informants (or “witnesses”  as he calls them).   Also one of the better educated -- Barnard, then a Ph.D. from Bryn Mawr.   There followed a modest literary life.  But what caught my eye  was this detail:  she published “several mysteries for Ellery Queen’s Mystery Magazine.”    Salutations from across the decades, Dr. Marx!  That magazine is also where I got my start, chronicling the saga of the Murphy Brothers, Private Investigators.   You can check out the action  here:


Saturday, April 25, 2020

COINCIDENCE AND COSMOS

[The following is from a letter sent to a friend, who had reported a troubling coincidence, some years ago.]

~


COINCIDENCE AND COSMOS

I don’t see those two coincidences – yours or mine – as particularly startling.  But neither my being unimpressed, nor your being impressed, should weigh particularly heavily in the epistemological balance-pan.  For mankind is notoriously incapable of estimating probabilities in most instances.

One of the side benefits of faith is supposed to be  that it tends to preserve us from superstitions that might otherwise get sucked in to the vacuum where faith should be. (Chesterton was fond of emphasizing, and dramatizing, this point.)  Actually I was never superstitiously inclined, even before baptism; but now there is a warrant to just wave these things off – things superficially much more suggestive.   For, I don’t believe that God communicates via such hole-in-corner monkey-tricks.

Such incidents, when they crop up, are undeniably intriguing.  The appeal seems to be  that they hint at a pattern on the other side of the carpet, which we see only wrong-side-on.  But then, as theists, we already know that; we don’t need the occasional odd chiming of chance, to tell us so.  What is worthy only of Las Vegas, should stay in Vegas.

*

One of the things  I’ve been doing with my new-found, fiber-furnished bandwidth, is watching free online episodes of a TV series, “Lost”.   The whole thing is predicated on Baader-Meinhof phenomena.   
The problem with that  as the basis for a multi-year series, is that it is all too easy to conjure up.  Just as magic tricks are yawners if performed on television, which can always resort to special effects, so spooky coincidences are startling only if they happen to you.   It’s a very lazy genre.   For comedy to work, it has to be funny; and even a decent car-chase demands artistry to stage.  But any footling apprentice can have a stranger say (after you meet him in an empty stadium in Australia, and then part company), “See you in another life”; and then a few minutes later, a world away on a mysterious island, in a bunker far below the earth, you run into the same guy, now wild-eyed and bearded, and stammer, “Y-y-y-you….!”   Still, “Lost” not a boring show.  The whole art consists in having an artfully selected Bridge-over-San-Luis-Rey set of castaways  -- the pert freckled girl, the doughty doctor whose stubble is never shorter nor longer than a four-day growth, the Black guy, the Fat guy, the this-and-that guy – and send them through a minuet of interactions, spiced by tingly synchronicities,  so that the coincidences become tonal, as in music.

Featuring prominently among the guiding coincidences of the show is a short sequence of small integers, arranged in order.  Fat Guy overhears a mental patient (whom the numbers have driven mad) muttering them over and over, and with them, wins the lottery!  Woo-ooo!  But then very bad things start happening to everyone he goes near!! Woo-oo-ooo!  And then they turn up engraved at the entrance to that bunker!  Woo-oo-ooo-oo-oooo!  The sequence, unremarkable upon inspection…
Actually, I must confess at this point, that I am loath to write the sequence down, though it is only the whim of a TV show.  It is not superstition exactly; more like, “Get thee behind me…”  For, although God does not communicate by such monkey-tricks, the Devil might…  Anyhow, it contains an old favorite “23”.   An otherwise highly intelligent (though atheist) friend of mine  was mesmerized by this number, whose spectral footprint seemed to be everywhere.  It turns out he is not alone in his obsession; an entire movie was made (unfortunately, not a good one), about the eerie qualities of this integer.

*

There is one place where startling coincidences really are intriguing; and it is as far from Old Pagan or New Age spookery as possible.  I mean:  math and science.  For, the same underlying structures keep popping up in a variety of guises; the wild kaleidoscope of the world  appears, upon analysis, to be dreamed up out of a few symmetries  and a few bits of colored glass.


Here too it is possible to go astray, seeing significance where there is none.The great Eddington was much taken with the fact, that the Fine Structure Constant of physics (a dimensionless number, of course, otherwise its numerical value would be arbitrary) is very very close to 1/137 (or whatever the figure was).  Odd he should have noticed, this, actually; did he carry around reciprocals of all the integers in his head?  Anyhow, he hypothesized that the FSC was exactly 1/137; and busied himself attempting to explain the discrepancy as measured.  Well, it turned out to be mere gematria.  The FSC is not the reciprocal of an integer, and there’s an end to it.

The smaller the integer, the more it is likely to play a role in disparate structures essentially by happenstance.  Two is the king of them all – duality, binarism – and thus is indeed a very significant number, but rather in the way that water is a significant compound – you don’t get goosebumps when you discover another example.   Much more troubling are huge numbers, such as the ratio of the strength of the Coulomb force to that of gravity – how do you construct a cosmos out of such ill-matched yoke-mates?   Or, to take a recent example from mathematics, consider such apparently unrelated fields as the study of j-functions, and that of finite simple groups.  The first nontrivial factor in one of the series of the former is 196,884; the smallest number of dimensions in which the largest of the latter can operate, is 196,883.   A connection, or close but no cigar? 
~

Foot-note (tail-note, butt-note) anent the Dark Prince.

Two of my favorite Christian authors, G.K. Chesterton and C.S. Lewis,  offer antithetical depictions of the Devil.  Chesterton’s is more romantic and medieval:

Roses are redder  when you believe in the Devil.

Lewis’s, by contrast, in the Silent Planet trilogy, in Screwtape, and in The Great Divorce, depicts what we might call the Trivial Devil (though no less dangerous for all that).  There is no romance to him; there is, we may say, Nothing to Recommend Him.  He is no Satanic Majesty, but more like a Satanic Misery,  a Satanic Minionism -- a Mere Mechanism.  And as a mechanism, he is given to chitter-chattery repe(titi)tition.

An example of what we could term a “diabolical” coincidence, in this Lewisian sense,  occurs in “The Matrix”, when a black cat (Satan in miniature, as it might be) passes, right to left, outside the doorway, and then, right after that, or sort of seguing into it, a -- a black cat passes, right to left, outside the doorway.   Neo remarks on the coincidence, merely curious, but his more seasoned team-mates are instantly more knowing and alarmed, for they recognize a revealing glitch in the diabolical master-program that runs the Matrix.   The faults and behaviors of the dark lords who run the place, are eminently mechanical, since they are, in fact, machines.


Leading Questions


We earlier analyzed, and fulminated against, self-posed phony questions; handing out “Greatness” kudos to banal questions (and then dodging them); and the crypto-injunctive “Thank you for…” gambit. 

Thinking along those lines, I noticed something similar on this morning’s “Weekend Edition” on NPR, concerning a recent appropriation bill for the pandemic:

   Some of that is earmarked for testing -- yes?

The questioner was Scott Simon, and the question was posed to an area-expert on the ground, as one of a list of items to be got through.   It came across as time-saving and businesslike, but strictly speaking, as opposed to a neutral “Is some of that earmarked for testing?”, it is what is eristically called a leading question.   That technical term does not mean “a burning question” (nor, for that matter, a “great question”), but refers to the judicially deprecated practice of leading the witness.

* Structurally, considered as an illocution, Simon’s utterance is roughly the dual of the “Rumsfeld ploy”. 
In Rumsfeld, what is in essence a statement  is separated into two clauses:  an initial clause containing the actual content, and phrased as an interrogative; followed by a very brief clause, phrased as a declarative (and addressing the question).  
In the Scott Simon gambit, what is in essence a question  is separated into two clauses:  an initial contentful clause framed as a declarative; followed by a very brief clause, phrased as an interrogative.

*  Rhetorically, considered from a perlocutionary standpoint, the move resembles the “Thank you for…” in that it cogs the dice to elicit a desired behaviour (compliance or assent).

On a scale from most neutral, to most bullying of the witness, we note:

*  Did you take the money?
*  Didn’t you take the money?
*  You took the money -- yes?
*  You took the money, didn’t you?  (with an interrogative up-tone on the final clause)
*  You took the money, didn’t you (with flat declarative intonation on the final clause).   And, on a strengthened prosecutorial note:
* You took the money, now didn’t you.

There are side-subtleties, which we shall ignore, except to contrast
   * You took the money, didn’t you?  (Assumes that you did, and purports not to expect you to dare deny it.
  * (Oh, so) you took the money, did you?  (Affects surprise at a suggestion that you did.)

The latter contrasting pair recall the Latin interrogative particles   nonne (expecting a positive answer) and num (expecting a negative).