Showing posts with label noösphere. Show all posts
Showing posts with label noösphere. Show all posts

Sunday, June 24, 2018

More from the Mindscape

A footnote to this essay:



Dedekind … allowed his philosophy of mind  much reign, with a ‘proof’ that “there are infinite systems”;  for he gave  as evidence “the totality S of all things, which may be objects of my thought”, since  as well as any of its elements s,  it contained also “the thought s’ that can be the object of my thought …This ‘proof’ did not gain a good reception.”
-- Grattan-Guinness, The Search for Mathematical Roots 1870 - 1940 (2000), p. 105

Saturday, March 29, 2014

Thoughts 'n' Things

  Rudy Rucker, Infinity and the Mind, p. 38:

(**) Just as a rock is already in the Universe, whether or not someone is handling it,  an idea is already in the Mindscape, whether or not someone is thinking it.

This is itself a pleasant thought, recalling the ditty about God-in-the-quad; but in actual fact – I don’t think so.

(So you see—I am not an uncritical Platonist.  Platonic heaven must be so gerrymandered, as to exclude such things as cheese doodles and Sponge Bob Squarepants.)

The actual universe has (for example) -- whatever geometry it has:  regardless of whether there are rational creatures capable of understanding it, let alone deriving it.  Likewise the landscape of math.  But particular formulations of physics, and perhaps even of math – matrix mechanics v. wave mechanics, Cauchy analysis vs. non-standard analysis – do not exist in complete independence from their proponents.  They are, one might say, propositions, not objects.  The objects (or patterns, or whatever they are)  exist  even in the absence of  a person to spout propositions about them; but the propositions require a proposer.  – Nothing specially abstract here; the same thing is true of rocks.  This rock exists independently of any finite mind, but: “There lies a rock” and “Behold that rock!” and “What a rock that is!” must come out of some actual someone’s mind or mouth.

            The unbridledly idealistic view in (**) conjures up a skyscape of untethered thought-balloons.  It is pleasant to contemplate, in a comic-strip sort of way, but not to be taken too seriously.  For one thing, unlike the situation with mathematical truths, where anyone at any place or time might discover them, there is no way for a rational creature in another galaxy or dimension to reach out and grab one of those thought-balloons by the tail;  he is required to blow his own bubbles.  Whereas the structures of mathematics are like fixed landmarks, which one encounters again and again, from different approaches.  For instance:  Yang-Mills gauge theories, discovered by the physics expedition; and connections on fibre-bundles, discovered by the math team; and lo, they meet in the middle.  Likewise group-theory.  Different body-parts of this have been grabbed onto by matrix theory, algebra (symmetries of solutions to equations), geometry (the Erlangen program), particle physics (glad you could get here; meet Sophus Lie), and in time it becomes clear that it’s all part of the same elephant.  Whether they come from physics, or mathematics, or computer science, two such explorers may not realise that they have come upon the same mountain, till they have circled around it a bit and compared notes.  And this happens repeatedly.  We may summarize in an epigram:  The mindscape of mathematics is a multidimensional torus:  whatever direction you set off in, you eventually wind up back at Hilbert’s Hotel.

It turns out that Shing-Tung Yau likes this montane metaphor as well.  Cf. The Shape of Inner Space (2010), p. 103:

A mathematical proof is a bit like climbing a mountain.

And he nicely outlines the Yang-Mills case (p. 290):

The physicist Chen Ning Yang was similarly astonished to find that the Yang-Mills equations, which describe the forces between particles, are rooted in gauge theories in physics  that bear striking resemblances to ideas in bundle theory, which mathematicians began developing three decades earlier, as Yang put it, “without reference to the physical world”.  When he asked the geometer S. S. Chern how it was possible that “mathematicians dream up these concepts out of nowhere,” Chern protested, “No, no.  These concepts were not dreamed up.  They were natural and real.”


            Contrast the case with “thoughts”.  Supposititious entities of the mindscape, even some popular thought-balloon, tethered to a billion different heads, need never be rediscoverable by another explorer, nor acknowledged as real should he simply be grabbed by the lapel by one of the thinkers, and treated to an exposition of same.  For example, the notion held dear by countless generations of schoolboys around the globe, of the uniquely funny nature of flatulence, will never appear among the gravely ellipsoidal thought-balloons of the solons of Fdrmrphlandia; even “funny”, for them, is not well-defined, and not particularly worth defining.

Now, probably Rucker meant to restrict the realm of “ideas” to just some of them.  Not, “Wouldn’t it be fun to dip Suzy’s pigtail into the inkwell!”, but things like “The square of the hypotenuse is equal to the sum of the squares on the other two sides.”  Fine; but careful, here.  The Pythagorean theorem has  as its basis  a fact about Euclidean geometry, in every possible world; just as Fermat’s Last Theorem expresses (in a possibly somewhat contingent and imperfect way) a fact about the natural numbers.   But a fact is not the same thing as an idea.  As a matter of fact, there is a coffee stain on this shirt; but “the idea of this coffee-stained shirt” is no strut or girder of God’s architectonics.  An idea concerning a fact of mathematics, in a finite mind,  may bear – must bear -- but an imperfect relation to the fact itself (‘fact’ here used broadly: it may refer to a wildly transfinite complexus of relations, some of them perhaps perceptible only to angels).   Most people’s ideas of mathematical truths bear as much relation to the truths themselves  as does a crayon scribble to the Sistine Chapel  which it might (based merely upon memory of a fleeting ill-lit glimpse) attempt to depict.  To posit that all truths of mathematics exist as Ideas in God’s mind, is logically allowable, but really adds nothing, and is in any case unknowable. To identify these truths with the neuronal states of the pitiful meat-wads sloshing around in our half-cracked crania, is to add nothing at all, but is rather to detract.



[Appendix]  Karl Kraus apparently entertained a notion of independent or pre-existent thoughts.  He speaks of someone being

von der Präformiertheit der Gedanken  überzeugt, und davon daß der schöpferische Mensch  nur ein erwähltes Gefäß ist; und davon, daß die Gedanken und die Gedichte da waren  vor den Dichtern und Denkern.
-- “Heine und die Folgen”, reprinted in J. Franzen, The Kraus Project, p. 88

The whole ‘meme’ idea (itself a meme) is similar -- not that the various Chiclet-thoughtlets were truly Platonically pre-existing, but that, once hatched, they lead a promiscuous existence, wandering into people’s minds  like pollen into our air-passages.

~

Footnotes from the 19th century:

Dedekind … allowed his philosophy of mind  much reign, with a ‘proof’ that “there are infinite systems”;  for he gave  as evidence “the totality S of all things, which may be objects of my thought”, since  as well as any of its elements s,  it contained also “the thought s’ that can be the object of my thought …This ‘proof’ did not gain a good reception.”
-- Grattan-Guinness, The Search for Mathematical Roots 1870 - 1940 (2000), p. 105


For Frege,
In contrast to subjective ‘ideas’ (Vorstellungen), ‘thought’ was intended in an objective sense, rather like state of affairs, sharable among thinkers  and indeed independent of anyone thinking then.
-- I. Grattan-Guinness, The Search for Mathematical Roots 1870 - 1940 (2000), p. 190

Saturday, December 21, 2013

Update to the " 'Goldberg Variations' Variations "

[An update to this essay.]


For a quite wonderful cembalo interpretation, or re-invention, or alternative incarnation (or rather:   ennoösis) of the Goldberg Variations, performed by Wanda Landowska back in 1933, listen to this:


When listening to other pianists performing this work, it is difficult to refrain from comparing them to the classic performances of Glenn Gould.  But Landowska operates in a magical parallel dimension of unexplored topology, and thus is neither better nor worse that Gould’s take on the matter, being rather strictly incomparable:  as would be a mathematical recreation, which should embody the entire structure of that abstract work, in ways not directly intuitable to the musical mind, but which were strictly homeomorphic, or isomorphic within the mutually containing Category, whatever that (as yet unimaginable) Category might turn out to be.


.
Extradimensional entity embodied in local Minkowski space in the outward semblance of a woman

Rare footage of the prodigy at work:
https://www.youtube.com/watch?v=qw3FstKlse0

[Philological footnote]
Uncomfortable with my bastard Greco-Latin chimera of a stopgap word-coinage (lexicopoesis, ahem ahem), I consulted -- as in all matters classical and spiritual -- with the official Classicsmaster of WDJ,  Dr. Keith A. Massey;  who replied by return of post, as follows:

This is tricky.

incarnation is all Latin. ennoöfication merges Greek and Latin. We don't use the Greek poiein (to make) for any coinages, so we might want to Latinate fully. But, while in-carno = become flesh, we're already using the term in-anima as "not in life" inanimate. Latin animus, mind, is related and close enough that you can't successfully coin inanimification without confusion.

I would suggest coining a different greek word:
                  ennoösis

-osis denotes becoming something or turning into something.  The parallel is theosis, becoming divine.

Theosis!  Y-y-y-YES !  I like it!   Done!
(Our introductory paragraph has been accordingly revised in the light of this guidance.)


[Update] A word on this wonder-word, ennoösis.
It is modeled on that of the noösphere;  cf.

The world we think in,  and the world we live in,  are no longer the same.
-- -- Ernest Gellner, The Psychoanalytic Movement (1985; 2nd edn. 1993), p. 132

Monday, December 26, 2011

Adventures in Algebraic Geometry


The closest I ever came -- and that  unwittingly -- to a brush with algebraic geometry,   was in freshman calculus.  (This was back in the ‘sixties -- before your time.)  The instructor was Robin Hartshorne, a young and winsome elf of a man.  He was an engaging lecturer, teaching from  or at least in parallel to  a beguiling text (Spivak’s Calculus, so utterly different in spirit from the dry Thomas treatise that had repelled me in high school to the point of dropping the class);  moreover he was -- now that I think back on it -- the first deeply intelligent teacher I’d ever had (though there were to be others -- notably Gleason):  up through high school, there had been no hint that such creatures even existed.
Still, he wore his learning lightly, like his tweeds.  The class was fun.  Particularly endearing -- though also startling, at the time -- was one day in the second semester, when he was presenting the topic of definite integrals -- painful but necessary, rather like a rectal exam.   He was chalking away, when all at once he seized up, staring in bemusement at the blackboard;  then turned to us with a sheepish grin.
“It’s been a long time since I’ve done one of these,” he said.

~

Now -- if the anecdote stopped there, it would be just one more ultimately stupid instance of Genius Porn :   the populace cooing contentedly when told that Einstein flunked grade-school math,  or that Gauss was late to learn to speak, or that Erdös tried to cut a grapefruit with a butter-knife  (which indeed he did, though it was a craftily calculated move).   These falsely flatter our vanity.  They are the opposite of a much better genre of joke, which you need a bit of math to actually understand, such as the one about von Neumann and the summation of infinite series.
For the incident, trivial until viewed in the light of later developments, did  there and then  plant the seed of doubt and wonder, as I sat theretofore clueless in the second row.   His being momentarily at a loss  struck me  at the time  as quite surprising, almost inexplicable:  as though a test-pilot, stepping from his aircraft into his roadster, were to stare at the ignition and say, “Remind me how to start one of these.”

Had I continued with a chemistry major as originally planned (well, originally-originally an English major, until I realized, with chill horror, the error of my ways), and thus retreated or perhaps advanced  depending on how you look at it, into ever-more-technical intricacies  and mechanical practicalities, the significance of that incident would never have become apparent.  But as it was, Hartshorne’s class (and Spivak’s sparkle) were instrumental in turning me towards a concentration in pure mathematics -- which was the only kind of mathematics they really taught at Harvard (golden memories of that climate of abstraction here), and eventually towards having a go at Berkeley towards a Ph.D.   Accordingly I was to be introduced to as-yet-unsuspected levels of intellectual depth, such that each, compared with the one before (I speak loosely;  they are basically incomparable), is as the definite integral to 2 + 2:  rising like the serried ranks of angels.  And though I myself never progressed beyond the level of the cherubim, it was sufficient to glimpse that empyrean wherein, indeed, you might forget the particular monkey-tricks used to solve thorny individual definite integrals (basically you just memorize these, storing them for reference like tools in a toolkit, unless you’re Euler or von Neumann, in which case you re-derive them instantly from scratch, or simply perform a brute-force numerical calculation in your head).

As each glowing level is added, the one below  becomes obsolete ...
Moreover, the tired old cart-horse of the calculus was, it turns out, very far from the centers of Hartshorne’s research interests, which are almost unimaginably abstract.   In that pokey little classroom in Massachusetts, he was really only on loan to us from Sagittarius, having once studied with Grothendieck, a confirmed extraterrestrial.  It was bruited about that he had something to do with something called projective geometry;  but only much later was I to learn that he is one of the pioneers of …

sheaf theory

… a topic so ferociously abstract, that even to define what sheaves are  is utterly beyond me.  (Wikipedia doesn’t even try, observing that “their correct definition is rather technical”.)  Nay, wert thou to gaze upon this theory naked -- not even to speak, not even to breathe of its further generalizations in topos theory -- ‘twould make thine eyes, like stars, to start from their spheres, and thine each particular hair -- nay more, thou wouldst  in sooth  explode in flames,  as did dame Semele,  when  all unheeding she beheld,   unveiled,  great Zeus in all his lightning !
 


~
~  Posthumous Endorsement ~
"If I were alive today, and in the mood for a mystery,
this is what I'd be reading: "
(Je m'appelle Evariste Galois, and I approved this message.)
~         ~
~

~

As so often when some movement of math has been seen streaking off westwards  out into the void, presumably never to been seen again by mortal man, it reappears shining in the east, reborn in some applicable form -- thus suggesting, you will notice, that the global topology of the noösphere is toroidal.  In the present case, algebraic topology has come to be crucial in such applications as: string theory (via its prior discovery of Calabi-Yau manifolds), coding theory,  cryptography and steganography -- which means that the juicy bits are probably highly classified.
And this raises the interesting paradox, which Epimenides would have relished, whether someone like Hartshorne is Cleared for the contents of his own head.

Robin Hartshorne as seen in a recent spectral image.  Since the old days, he seems to have sprouted quite a bundle of fibres over his base-space.
 

~

I recently happened upon an essay by the usually abstruse Samuel Eilenberg (of Eilenberg-and-Steenrod notoriety), written for a collection sponsored by the Office of Naval Research.  In deference, perhaps, to the needs of our seamen, Professor Eilenberg permits himself some observations and analogies   that lie within the reach of the common folk.  Thus:

The analogy between sheaves and covering spaces  is very close.
-- Samuel Eilenberg, “Algebraic Topology”, in: T. L. Saaty, ed.  Lectures on Modern Mathematics, vol. I (1963), p. 110

Bingo !  Covering-spaces I get.  Of course, I don’t actually see the analogy, but at least it’s a comfort, knowing that there is one.


[Update, Thanksgiving 2014]   Edward Frenkel, noticing my perplexity, kindly sent in this explanation:

Coverings and sheaves are related. And it's not just an analogy. A covering space is an example of a sheaf (the simplest example): It is a sheaf of finite sets (provided that the covering is finite).

Namely, given a covering p: C --> X of a manifold X, and given an open subset U of X, the set of sections of of the corresponding sheaf over U is just p^{-1}(U) [the preimage of U in C under p]. Note that the stalk of this sheaf over a point x of X is just the fiber over x [the set of points in C, which project down onto x under p; p^{-1}(x)].

The covering gives us a way to "glue" these fibers together (indeed, set-theoretically, C is the union of these fibers -- but it's more than that, because C is a manifold, just like X; so C is not a "disjoint" union of these fibers, they are really "glued" together in a particular way).

The simplest covering space is the trivial one: a union of N copies of X, each mapping identically to X under p.

Here is a non-trivial example: let X be a circle. Now take the Moebius strip in which this circle is the circle "in the middle." Take the "edge" of the strip -- this will be your C. Notice that for each point in your original circle X, there are two points in C. But C is NOT the union of two circles (which would be the trivial double covering). In fact, C is just ONE circle, covering another circle (our X) in a non-trivial fashion.

A general sheaf is very similar. The difference is that the fibers could be infinite, or they could be vector spaces, etc. But the idea is the same.


~

We earlier discussed  the memoir Souvenirs d’Apprentissage, by a pioneer of algebraic geometry, André Weil.   Avid for more, we got hold of a copy of the memoir Random Curves (2008), by a contemporary algebraic geometer,  Neal Koblitz, well known to anyone with an interest in Elliptic Curve Cryptography. (It came in via InterLibrary Loan -- interestingly, the lending institution turned out to be the U.S. Naval Academy in Annapolis.    Compare the publishing venue of the Eilenberg article referenced immediately above.  We salute the broad interests of our midshipmen!)

Both authors have a wide range of interests and experience outside of mathematics;  both engaged in extensive foreign travel;  and it is of this that they principally write:  the reader will enjoy these accounts for their own sake, but we set down the volumes with a twinge of disappointment, that we are no closer to insight about algebraic geometry than we were before.  However, one biographical detail did strikingly stand out.  Both authors took a principled stand against unjust wars:  and this, not simply by penning valiant Letters to the Editor from the safety of their studies, but by a brave and almost reckless defiance while actually serving in the armies of their respective countries:  actions that could easily have led to their injury or even death, and which did actually lead to their imprisonment (and, in Koblitz’s case, to a severe beating).  But what is truly remarkable is that, in both cases, they used their time in the slammer far more profitably, mathematically, than most of us  use ours  even in the best of circumstances.   It was there that Weil did his seminal work, and there that Koblitz returned in concentrated form to the practice of algebra which he had largely abandoned during two years of political turmoil.

Intrigued, I wrote to the latter author, inquiring whether, from the standpoint of Kolmogorov-style measure-theoretical probability theory, we may validly generalize from this sample of two (2);  and he was kind enough to reply:

I love generalizations based on small samples.  I'm sure a lot of algebraic geometry was nursed at the Indiantown Gap army stockade!

Thus encouraged, I here make bold to speculate about the martial philosophy of Robin Hartshorne.  I know nothing of his politics, but truly cannot imagine the man wielding an M-16.   Or a flyswatter, for that matter.   Were a mayfly to venture into his office, Hartshorne would no doubt observe the pattern of its flight (musing all the while on the brevity of this earthly life) and calculate whether that trajectory describes an elliptic curve. -- Which, come to think of it, it just well might.   Many mathematical treasures remain to be unearthed in the field of biology!  (For a few of these, see the fine book by Ian Stewart, Life’s Other Secret.)

~

A rather huffy response to modern algebraic geometry, which it is a pleasure to reproduce  mainly because I do not understand the subject, and which suggests (like the characterization of Category Theory back when I was in college, as “the higher macramé”) that (as with these new-fangled things called “computers”) I am perhaps not missing much:

Attempts to extend the geometry of second-order surfaces  and the algebra of quadratic forms  to objects of higher degrees  quickly leads to  the detritus of algebraic geometry, with its discouraging hierarchy of complicated degeneracies, and answers that can be computed only theoretically.
-- Vladimir I. Arnold, Lectures on Partial Differential Equations (Russian edition 1997; English translation 2004), Preface.

Harumph!  Hear hear!

Tuesday, November 29, 2011

A Zoögraphy of WDJ


    BENEDICITE, omnes bestiae et pecora

Many of you may have wondered -- What’s with all the animals already ? ! ?  Cantor, topology, passe encore;  but like -- penguins?  freakin’ woodchucks?? -- What’s up with that?

Hey it’s the same at work.  I spend my days at a cluttered desk in a tiny pod, Saving American Lives (yeh okay occasionally Canadian too, to stretch a point), and these scary guys who can kill with a paper-clip (with even conceptualizing a paper-clip) walk by (the spookiest ones  in civvies), and what they see perched on every bookshelf  is a plush menagerie -- mostly penguins, but other friends as well:  an Army hamster who sings “Caissons” when you press his paw, in a hamster voice; Bob the Grunting Hedgehog (squeeze him and see); and various silent animals (they could speak if they so desired, but they have taken Trappist vows) -- microscopic teddy-bears; Miss Mice.   I don’t ask for them, they just materialize.  (You and I were born in this same way.)
But the point I wish to make here, before a worldwide audience of mostly astronauts and research scientists and professor-types, is that this apparent furry confusion is actually intellectually structured -- the zoösphere is a noösphere.  (Say, that’s rather good.  Reckon I’ll copyright that.   ©2011 Dr. J Worldwide Universal Enterprises.)

Now, some of you -- well, you yourselves are too young, the time is not ripe:  but some of your grandchildren may wish to distinguish themselves in the burgeoning field of Justice Studies ®:  and for the sake of such of these, why not offer this handy cheat-sheet, the key to the symbolism of all the animals on this site.  I mean, I could stuff it in a time-capsule  and bury it by the old oak, but this is simpler

And so -- Time for the March of the Animals !



(1)  Ducks

These, as I conceive them -- and as I actually hear them quacking -- are like the choirs of angels, who spend their being in continuous joyous praise of the Lord.  St. Francis drops by to preach to them from time to time;  they are in ecstasy.


Much more complex.  These don’t need to be preached to -- they have already received their Word, though we know not what that Word is.  The situation is precisely comparable to that of the Men and the Jinn -- parallel creations, seldom interacting, each the recipient of Revelation, which  in each case  some accept and some reject.


These lie more distant from any theology.  They are clueless, humbly doing their best (as do we all).  They are not consciously aware of their Maker, in any focussed sense;  their state of mind is comparable to that masterfully portrayed by Hugh Lofting in Doctor Dolittle and the Secret Lake (1948), where an antediluvian turtle tells the story of Noah’s Ark. 
(Bibliophilic footnote:  The original hardcover volume is difficult to acquire.  I ordered it several times from various used-booksellers, only to receive the wrong title every time but one.  Conceivably I own the last extant copy on Earth.  And I would not part with it at any price.  … --- … -- Well, hey, okay, but bidding begins at a million.  We accept payment in Swiss francs or in bullion.)

(4) Kittehs.

These already have their own World, even their own Scripture, to which we would not presume to add.

(5) Doggehs.

Kittehs  no like doggehs.

(6) Bunnehs.

Vulnerable, infantile innocence.  Loveable but too lowly for St. Francis to really preach to.  He does bless them, though.

(7) Turtles

I like turtles.


Elephants denote wisdom, epitomized in Ganesha.
Another magnificent elephant-friend is Babar, who embodies every virtue you can imagine.   He is the pachydermal counterpart of Doctor Dolittle -- immensely knowledgeable and capable, yet gentle (and rotund).

These are rather depressed at being known only as the “world’s largest rodent”;  cf. Gregor Samsa.   Their role on this blog is based on that of the sheep in Woody Allen’s “Everything You Always Wanted to Know About Hilbert Space” (not sure if that’s the right title, have to look that one up), only I figured it’d be funnier with capybaras.

(10)  B-b-b-BUGS....


Of the Great Chain of Being, Tillyard wrote:

Its main function was to point morals for the benefit of man.  The ant was a wonderful creation, but the chief thing was that he was there for the sluggard to go to.
-- The Elizabethan World Picture (1942)


(11)  Mr. Mouse

Mice are made by our Creator  to nourish the owls, and to point moral examples for our edification.


[Philological footnote:
Zoögraphy, pronounced zoh-OG-ra-fee.  It means ‘map of the animal landscape’.
Noösphere, pronounced NO-us-feer.  It means 'the mental world as a structured whole, transcending any individual mind'.]

[Update 9 August 2014]

(12)  Pangolins.

awl .... sweeeeeepeeeeeeee .........


I have never written a line about these lovelies, but they are so-o-o-o  sweet ...

[Thanks go out to Snarla  for mailing me that image.]