It is depressing even to have to think about North Korea,
the geopolitical equivalent of anal warts. But alas, it exists;
and like those annoyances, when extant, it must be attended to, lest the
infection spread.
Today’s Los Angeles Times features a fascinating article
about the remarkable developments of the last few days, in that wretched
land. Misled by the headline on the homepage of their website,
I almost didn’t click on it, since it sounded as though it might refer to some laughable
lame pale-imitation of Gangnam style among adolescents wearing their hair
around a quarter of an inch longer than the Party really prefers -- though even
so attenuated a whiff of a Prague Spring would be welcome. But no: the term “revolution” is misused here, since the recent
events do not involve any substantial segment of the North Korean population,
young or otherwise, but are simply a palace coup, a bloody jostling among
factions; but which, given that
country’s significant propensity for making mischief, and possession of the
nukes to do so, Attention Must Be Paid.
As you are unlikely simply to stumble upon the article
(since I read it this morning, the LATimes web team has -- disgracefully -- demoted or 'defeatured' the article,
removing it from the homepage entirely;
you will not find it unless you know it’s there), I here rescue it from
oblivion (to the extent that appearing upon the prestigious World of Dr Justice
blog can be described as doing
that) by quoting some of the juicier passages:
It is North Korea's version of a
youth revolution, and it's making a lot of people nervous.
At 30, Kim Jong Un may well be the
world's youngest head of state. His brother, Kim Jong Chul, two years older, is
best known as an avid Eric Clapton fan but is also said to keep an eye on the
leader's security. And the youngest of the Swiss-educated siblings, 26-year-old
sister Kim Yo Jong, is seen frequently as an aide-de-camp to the leader.
With Thursday's execution of their
uncle, Jang Song Taek, and the purge of his cronies, this impatient new
generation of the Kim family dynasty appears to be kicking out the adults. More
executions are expected.
"He had to get rid of the
grumpy old men," said Andrei Lankov, a North Korea scholar based in Seoul.
"He couldn't be a boss with subordinates who are twice his age, who don't
understand him and don't take him seriously."
Kim's tactics in some ways are reminiscent of China's Cultural
Revolution, launched by Mao Tse-tung in 1966, in which youthful Red Guards
terrorized their teachers and other authority figures.
The 67-year-old Jang was for decades
a trusted eminence grise, the interlocutor in an otherwise eccentric family.
Jang was appointed the de facto
regent before Kim Jong Il died in December 2011, a job that included reining in
youthful impulses — something the younger Kim clearly resented.
In a 2,700-word screed released
Friday, Jang was accused of doing "serious harm to the youth movement in
our country, being part of the group of renegades and traitors in the field of
youth work bribed by enemies."
Just two years in power, Kim Jong Un has made a cult of youth the
theme of his rule, investing the country's scarce resources in water slides,
roller coasters and ski slopes.
The most notable foreign dignitary
to visit Pyongyang, the capital, since he took over is the tattooed, body-pierced former NBA star Dennis Rodman, who is
supposed to visit again next week.
Along with the charges of plotting
a coup, the report by the official Korean Central News Agency detailed petty
grievances that Kim clearly had been nursing for the last two years. Among
them: When a monument was built to showcase a letter written by Kim to a unit
of the People's Internal Security Forces, Jang directed that it be placed in a
shady corner rather than in front of the building.
Jang also was accused of showing a
lack of enthusiasm when Kim, while his father was leader, was promoted to vice
chairman of the Central Military Commission. "He behaved so arrogantly and
insolently, as unwillingly standing up from his seat and halfheartedly
clapping," the report said.
Since his father died, Kim has
fired five of the seven elderly statesmen who walked behind the car carrying
the coffin in the funeral procession.
At least two other senior officials
who reported to Jang have been executed: Ri Yong Ha and Jang Soo Kil. A
defector group in Seoul reported that brother Kim Jong Chul personally held the
pistol when the two were arrested because nobody else was brave enough to do
it.
Although the story is likely to be
apocryphal, it is indicative of the myth Kim is trying to create: he and his two
siblings as heroic young warriors defending the Kim bloodline against
interlopers.
More executions are anticipated as
the purge continues. Unconfirmed reports from Seoul suggest that Kim might be
going after another of his mentors: Ri Su Yong, who was appointed ambassador to
Switzerland in 1988 and served as Kim's guardian while the boy was attending
school in Bern.
In March, for no discernible
reason, Pyongyang declared itself to be in a "state of war" with
South Korea and threatened the United States with "thermonuclear
war." The tantrums prompted a rare public chastisement from Chinese leader
Xi Jinping.
A more pedestrian worry is who will
be running things now. Jang oversaw most of North Korea's trade, maintaining
the balance between various military-run companies that sell coal, iron ore and
seafood in China and in turn import most of the country's consumer goods.
Beijing is likely to be in a
difficult position diplomatically if Jang's underlings, many of whom work in
China, attempt to defect to avoid being swept up in the purge.
"Kim Jong Un is young, but so
were other heirs of the throne in the ancient kingdoms," Kim said.
"Even if an heir is only 10 years old, one still has to uphold the leader.”
Which just goes to show, that one can be expensively
educated in Swiss private schools, and still fail to develop into a human
being. (A troubling consideration
for theorists of education.)
In view of all that, the case of North Korea must edge
toward the world’s already crowded front-burner. To commemorate the events, we here repost our essay
from March.
* * *
~ Commercial break ~
We now return you to
your regularly scheduled essay.
* * *
~ { earlier post } ~
His excellency the Undersecretary of State for East Asian Affairs |
[Footnote:
Equally bizarre has been the (in Europe) headline-grabbing cavorting of
the temperamental actor tax exile
Gérard Depardieu, with the torso-baring assassin and dictator Vladimir Putin in
Russia. As a satirist, I won't
comment on this, since it comes pre-satirized.]
~ { original post } ~
Freud … treats political society not as an artifact designed out of fear and prudence for the purpose of limiting universal egotism, but as the expression of man’s irrational longing for the return of authority. …
Lombroso … subsumed the psychology of the masses under a new science, “criminal anthropology”.
-- Philip Rieff, Freud: The Mind of the Moralist (1959), pp. 222, 228
The NPR program “The State We’re In” had a remarkable episode this weekend, consisting of an interview (in Korean, with translation) with a former “court poet” (not making this up) -- court poet (you heard that right) -- court effing poet of North Korean dictator Kim Jong Il. The segment was titled “I’m Outa Here” (referring to the minstrel’s eventual flight to China, and thence to the South Korean embassy), but it might just as well have been titled “The God-King with feet of clay wore elevator-shoes”, in reference to our jongleur’s rude disillusionment.
Anyhow, our KorCom rhymester churned out verse after verse
in praise of the beloved Supreme Ruler -- and this, during a
politically-induced famine in which millions were starving. So appreciated were his prophetic
profusions, that eventually the Great Dictator invited the lowly poet (unworthy
to lick the muddy footsteps of the Great One) to a private session in the Royal
(Dictatorial?) Palace. Bowing in
gratitude, the troubadour was ushered in to the Great One’s presence chamber.
Oddly, the flunky-poet repeatedly referred to Kim Jong Il as “God” (if we can trust the translator). One had thought that the Communist North Koreans were mere atheists; turns out they are something much worse. (Better to worship nothing at all, than to worship Satan’s minions on earth.)
Great
was the skald’s anticipation as he awaited --and waited, and waited,
for hour after hour -- until the Sun-King might emerge -- like Sol
himself -- resplendent in the East, shining forth his godlike face.
At last, the great double-doors opened….And out waddled a short, squat, cursing, farting mini-monkey
of a mannikin, Kim the Lesser -- turdlike offspring of the tyrant Kim
Il Sung -- a rare witness to the occasional advisability of abortion.
The lowly scop waited to be noticed, but it was not to be. The
self-licking Leader’s fluttering fancy was instead caught by a giant
wall-slogan eulogizing the God-King Kim Jong Il, and inquired what the
writing was made of. “Animal skin,” he was informed. (Whether from endangered species was not mentioned in the interview.) This pleased him; he inquired whether all the many, many Kim-exalting slogans in the land were similarly confected. No, he was informed, it’s too expensive, compared with gold leaf and whatnot.
Rising
to the full extent of his tiny height, the simian God-King commanded
that all those slogans should be taken down and replaced with slogans
written in animal-fur. And this, in the midst of a nationwide famine.
At this point, our bard began to feel second thoughts stirring in his atrophied brain. But ‘twas not that that finally broke the bonds of slavish adoration. It was that he noticed that this homunculus was wearing steep elevator-shoes.
God, he thought, does not wear elevator-shoes.
~
It is owing to true stories such as that, that I formally withdrew from satire: no-one can parodically top that.
Moreover, what is of interest here are not the antics of the miniature monkey-king himself, like Mini-Me in Justin Powers. For this was not a movie set, this was an entire nation. A
nation that has reveled in slavery for over half a century -- not
writhing beneath the boot-heels of a foreign occupying power, but
beneath the baseness of their own natures. They
brought this upon themselves, praising themselves lavishly for it the
whole while, in the sort of robotic fulsome prose unique to North Korea. And
not one single person in the entire country, over all that time, has
had the gumption to sink a pair of chopsticks into the eye-sockets of
their puppet-master. One can
only conclude, as history has repeatedly shown: The Broad Masses
beloved of the Stalinoids, like Ur-horde of Freud’s nightmare
imagination, are natural slaves.
The radio
program segue’d from segment to segment via interludes of those whiney,
nasal, sing-song musicoidal noises that pass for music in the Orient. This, doubtless with a view to cultural enrichment and sensitizing to Diversity. But in context, it evoked only a shudder of disgust.
~
Gustav Le Bon (whose beard you may admire in the photo above) is an endless source of epigrams on the subject of servility:
"On domine plus facilement les peuples en excitant leurs passions qu’en s’occupant de leurs intérêts."
"On
rencontre beaucoup d'hommes parlant de libertés, mais on en voit très
peu dont la vie n'ait pas été principalement consacrée à se forger des
chaînes."
Le Bon influenced Freud, who quotes him at length in Massenpsychologie.
~
~ Posthumous Endorsement ~
"If I were alive
today, and in the mood for a mystery,
this is what I'd be
reading: "
(Ich bin Sigmund Freud,
and I approved this message.)
~
~
~
In the West, during this period of autophagous capitalism and social decline, our recent trajectory is different. In
the ultimate Consumer Culture (divorced from all thought of
Production), rather than masses of henodemonist starvelings, worshipping
the Lider Máximo, we have clutches and niches of pampered fatties, worshipping themselves.
In a technological mass society, Freud’s erotic leader requires a build-up. The participating audiences at the modern theatricals of power require more and more door prizes before they will the accept the enthusiasms constantly being manufactured for them.
-- Philip Rieff, Freud: The Mind of the Moralist (1959), p. 238
Two different approaches to the Society of the Spectacle.
[Appendix] For a dramatization of the theme people-as-sheep, see "The Prisoner", episode 12: http://www.youtube.com/watch?v=jMz9xqNgMM4
[Update 25 June 2014]
This just in! A movie not
to miss!!
http://www.washingtonpost.com/blogs/in-the-loop/wp/2014/06/25/north-korea-threatens-war-over-a-seth-rogan-movie/?tid=hpModule_ba0d4c2a-86a2-11e2-9d71-f0feafdd1394
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