Showing posts with label Goodbye to All That. Show all posts
Showing posts with label Goodbye to All That. Show all posts

Thursday, November 27, 2014

Alexander Grothendieck


From the graceful pen of Edward Frenkel  comes this appreciation of the prodigious mathematician Alexander Grothendieck:


Frenkel’s summary of Grothendieck’s approach  is phrased in distinctly Platonistic terms:

Grothendieck’s genius was to recognize that there is a “being” hiding behind a given algebraic equation (or a system of equations) called a scheme. The spaces of solutions are mere projections, or shadows of this scheme.

That formulation goes beyond the basic assumptions of mathematical Realism, adding a quasi-personalistic, quasi-spiritual metaphorical dimension.   We might epigrammatize the matter thus:  bare-bones Realism (embraced by most mathematicians as a lower bound) is to the view attributed to Grothendieck, somewhat as deism is to theism.



Frenkel concretely illustrates this (neo-)Platonistic / Plotinean stance of  seeing the relatively concrete and familiar, as but a pale and lesser projection of some higher, transcendent, but paradoxically more solid Reality (which dwells in Platonic heaven, sipping some higher-dimensional nectar), in his justly celebrated book for the layman:

Imagine a world in which natural numbers are replaced by vector spaces;  that is, instead of number 1  we have a line, instead of number 2  we have a plane… Addition of numbers is replaced by the direct sum of vector spaces,  multiplication by their tensor product.  The number 3 is a mere shadow of the 3-dimensional space, reflecting only one attribute of this space, its dimensionality.
-- Edward Frenkel, Love & Math (2013), p. 155

That insight is superficially reminiscent of Bertrand Russell’s definition of, say, the integer three as being not basic, but the rather the (infinite) set of all triads { {Moe, Larry, and Curley}; {Huey, Dewey, and Louie}; {the Andrews Sisters}; ..}  Russell’s move always struck me as, at best, an obscurum per obscurius (or even a clarum per obscurius);  at worst, a parlour-trick.    Frenkel’s suggestion likely goes much deeper -- indeed, to a depth I am in no position to assess.



Finally, without the structural richness of Frenkel’s proposal, but perhaps more accessibly, this from a pair of noted philosophers-of-science:

The abstract objects of thought  such as “numbers” [or] “perfectly straight lines” .. are real parts of nature, even though they do not exist as particular things, but as the relations or transformations of such particulars.
Morris Cohen & Ernest Nagel,  An Introduction to Logic and Scientific Method (1934), p. 372

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Frenkel reminds us that Grothendieck, dramatically and notoriously, Threw It All Away, resigning his institute and seceding from the mathematical world, upon learning of its defense funding.   Frenkel points indeed to the possibility that even a subject so “gloriously useless” (as it was seen back in G.H. Hardy’s day) as number theory, can have crucial cryptographic applications which, in turn, invite subversion by the intelligence community.   He states, indeed, that such subversion did take place, at the hands of a three-letter Agency too numinous to name, in the case of Elliptic Curve Cryptography.  Yet ironically, that very field was pioneered by a theoretician politically of the far left, Neal Koblitz.  (I knew him slightly when we were both math majors and antiwar activists at Harvard, and recall him fondly here.)

[ A parallel:   For a highly entertaining, though painful, account of Simon Norton,  once Conway’s collaborator, but who likewise Threw It All Away, see the book by Alex Masters, The Genius in my Basement  (2011) ]

I never met Grothendieck, nor so much as approached the foothills of his cloud-surmounting summits;  but my introduction to mathematics did come via one of Grothendieck’s students, Robin Hartshorne, here portrayed:


We touch upon Grothendieck tangentially in several essays;  here they are:



[Another parallel:  Grothendieck’s abrupt withdrawal from mathematics, and his sometimes surly subsequent comments on its practicioners, recalls that more recent self-reclusion of the Russian topologist Grigori Perelman, who quit his institute in 2005, with the remark that “I have been disappointed in mathematics and I want to try something else.”   Now, to anyone who grasps the subject, disappointment with mathematics is almost inconceivable -- it’s like being disappointed with the Universe, or with penguins, or with life itself.   Other statements he has made suggest that his quarrel is not with math per se  but with certain mathematicians.

For a poignant glimpse of the daily routine of this semi-recluse, try this:

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In other cryptographic news … This week’s New Yorker has a review by Anthony Lane of “The Imitation Game”, which takes us back to the WWII code-breakers at Bletchley Park, with mathematician Alan Turing at the center.   With his welcome skeptical eye, Lane punctures the movie’s superstar approach to the material:

No word is breathed, for instance, of the Polish cryptographers who did much of the heavy lifting on the project  before Turing came on the scene.  As for the cracking of codes, it is shrunk to single, Oh-my-God epiphany, triggered by a comment in a pub.

That last motif is strikingly reminiscent of the trumped-up Eureka moment ascribed to Gauss in the movie “Die Vermessung der Welt” (which we reviewed here), whose insights into differential geometry were supposedly engendered -- in a flash, on the spot -- by a buxom mädchen handing him an apple from the knowledge-tree.

Another warning-sign:   The role of Turing’s  Comely Female Sidekick (de rigueur in Hollywood these days) is played by Keira Knightley, an overactress whose pornographic approach to proximity to great men of science, in the movie “A Dangerous Method”, we earlier had occasion to denounce.

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[Late-evening update]  And now, fellow devotees of that supreme queen of the noösphere, math -- now that we have all stuffed our tummies with turkey, and are sprawled upon the couch:  as we are probably not just now engaged in settling the Hodge Conjecture (and making but scant progress if we are), let us rather refresh the neurons with a bit of mathematical merriment:




~
Sotie : 
le mathématicien  et la conspiration Riemann
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[Update, 30 November 2014]  Further thoughts.

(1) Integers as shadows

That epigram, that petite phrase,  “The number 3 is a mere shadow of the 3-dimensional space”, continues to intrigue.  Further thoughts on the subject here:


The point being that Frenkel/Grothendieck are here proceeding in the less-familiar opposite direction.


(2) “Goodbye to All That”

The catchphrase “I Threw it All Away” is from Bob Dylan.   An earlier more familiar expression is “Goodbye to All That”, the title of a memoir by the poet Robert Graves.


To fascinate a public beyond the circle of connoisseurs, a mathematician (or physicist, or chess-player) needs to sport some quirk, some handle onto which the layman can hang his attention.  That is massively true of Turing, first because of his role in the thrillingly clandestine -- and militarily crucial -- cryptographic factory at Bletchley park;  and more recently -- and less relevantly, from any mathematical standpoint -- by reason of his personal predilections (held in common with such extra-scientific figures as Ἀντίνοος and the Baron de Charlus) which at present have reached an apogee of public celebrity.   On a more modest scale (no blockbuster biographies, no movies) the careers of Emmy Noether or Ada Lovelace come to mind.

For anyone not a member of the identity-groups in question, such chance affiliations are mathematically and philosophically boring.   But not so a figure like Groethendieck, who reached intellectual levels that most of the rest of us can only pant and sigh for -- then threw it all away, in a contemptuous gesture.   For that is a challenge to all of us, whatever our private identities;  it calls into question the very value of the ‘it’ for which we so painfully and vainly strive.


A well-known example from chess:  Bobby Fischer, who withdrew from the sport at the top of his game.
Or, in the sixteenth century, the pioneering anatomist Vesalius, who, having published the book that settled his fame forever, and still a young man, left the field and became a simple physician to a valetudinarian Emperor.

A grey-area variant of this motif is found in the case of Simon Norton.   True, he voluntarily withdrew from the field;  but in view of his later pointless eccentricities, we cannot avoid the suspicion by then he had largely Lost It.
That variant motif forms the spine of Rebecca Goldstein’s fascinating mathematico-philosophical novel,  The Mind-Body Problem.
And while Goldstein manages to craft a good read out of the tragedy, in the typical case of gradually fading powers, it is just sad.  Thus Lagrange, and other victims of Oligophrenia mathematica tardiva,  chronicled in the appendix to this essay:


 
Other examples of burnout:  
Newton had a nervous breakdown a few years after publishing his Principia, and never did real science again.
Russell seems to have fried many of his math neurons in the course of writing his Principia (memo to prodigies:  Don’t try to write a Tenth Symphony, and don’t write a book called Principia).   He did much interesting philosophical work after that, but mostly with other areas of his capacious brain.

Somewhat in the spirit of the Stith-Thompson index of folkloric motifs, to I Threw It All Away (TaleType #1729a), we add:

* Taken all away (#1729b):    Persecution took them out of the game, at the height of their powers: Galois (permanently) and, for those who considered that he was hounded to death, Turing.  Temporarily: André Weil and Neil Koblitz (during their imprisonment -- though both managed to use their ‘time inside’ more profitably mathematically  than most of us do with all the free time in the world).

* Would throw it all away, if had to do it over again (#1729c):
Wolfgang Pauli in 1925:
"At the moment, physics is again terribly confused.  In any case, it is difficult for me, and I wish I had been a movie comedian or something of the sort, and had never heard of physics."


Schrödinger, to Niels Bohr:
“If all this damned quantum jumping were really here to stay, then I should be sorry I ever got involved with quantum physics.”
[quoted in: -- Roger Penrose,  The Road to Reality (2004), p. 516]

More such anecdotes here:

* Should throw it all away, if that’s how they feel (#1729d):  String theorists who have wound up at the dead-end of the Landscape picture.  (“The reductionist voyage that has taken physics so far  has come to an end.  Since that is what they believe, I can’t understand why they don’t take up something else -- macramé, for example.”  More here.)

Tuesday, August 21, 2012

The Death of Satire

Question (and this will be on the test, for those applying for American citizenship):
What do Sheldon Adelson -- the human enema-bag -- and Donald Trump -- the World’s Worst Human Being -- have in common, besides being casino scum?
Answer:  They are the heaviest high-rollers in the Romney campaign.

(Murmuring at the swearing-in ceremony.  “We’ve changed our minds;  we want to be citizens of Norway.”)

So now the latest:  Romney plans a romp with Trump, not merely in the fetid backrooms of fundraising from fellow millionaires, but live on television, before millions of witnesses:


Excerpt:

It has been reported that Donald Trump is likely to play a “surprise” part on the first day of the Republican National Convention next week in Tampa — perhaps, some speculate, in a comedy bit involving the firing of a Barack Obama impersonator. “The role, like Mr. Trump,” says a Trump spokesman, “is unique and will be memorable for all those in attendance at the convention and those watching around the country. Stay tuned.”

The appearance is further evidence of one of the oddest flirtations in American politics. Trump and Mitt Romney appeared together at a Las Vegas fundraiser in May. The Romney campaign raffled off a meal with the pair as a reward for campaign donors.

Romney supporters tend to be perplexed by his ties to Trump but dismissive of their importance. No one is likely to confuse the members of a couple this odd. On the plus side, this connection may help unbutton Romney’s public image. Add a little pop culture sizzle. Bring in some extra cash.

All of these justifications would make sense if we were talking about Kim Kardashian, who is famous merely for her fame. But Trump is also famous for spreading conspiracy theories. He is the nation’s highest-profile “birther,” who sent investigators to Hawaii to uncover proof of Obama’s duplicity. Finding none, he moved on to the sinister mystery of the president’s unreleased college transcripts. Turning his attention from politics to medicine, he has asserted that multiple vaccinations cause babies to be “different,” based on this evidence: “I’ve known cases.” When informed that most physicians disagree, he responded: “I know they do. . . . I couldn’t care less.”

Set aside that vaccine skepticism is the medical equivalent of encouraging children to play in traffic. Trump represents not merely wealth and brashness but an attitude toward authority and knowledge. He has developed a standing among some populist conservatives by arguing that mainstream information is fundamentally biased, that public officials are engaged in elaborate deceptions, and that only a courageous few can understand and uncover the alarming reality. Politics, in this view, is not the contest of ideas; it is the exposure of a plot. It matters little if hard evidence is nonexistent; that is taken as further evidence of the plotters’ diabolical sophistication.

This isn’t new in American history, but that doesn’t make it less damaging. In “Voodoo Histories,” an entertaining demolition of modern conspiracy theories, David Aaronovitch argues that tolerance for conspiracy thinking amounts to a kind of “relativism,” which “doesn’t care to distinguish between the scholarly and the slapdash, the committed researcher and the careless loudmouth, the scrupulous and the demagogic.” Everyone becomes entitled to their own “alternative narratives,” at the expense of rationality, earned authority and objectivity. And conspiratorial narratives are often divisive and disturbing.

That is certainly true of presidential conspiracy theories — that Bill Clinton ordered a series of murders, or that George W. Bush was complicit in the attacks of Sept. 11, 2001, or that Obama illegally holds the presidency through deception. These charges are designed to delegitimize presidents. Instead of being opponents with different views, they become aliens or oppressors, unworthy of power and respect.

…
A few official campaign appearances by Trump do not imply a full embrace of birtherism by Romney or the Republican Party. But it is not healthy to take even a little bit of this hemlock. Trump’s appearance at the Republican convention represents a disturbing tolerance for disturbing ideas. What does it say about the modern GOP that the leading advocate of the theory that Obama is Kenyan is on the convention schedule, while the leading advocate of , say, mainstream climate science would risk being booed off the stage?

…

Until now, in the face of a deluge of emetic news from the ranks of the Tea-Baggers et ilk, I have attempted to turn lemons into giggle-juice, in various merry parables.  But this stuff beggars satire -- there is just no room to embellish anymore, no space to jape, when the reality is this bad.

(Gotta check if they have space left in the monastery …)


-- Oh, and now this:


Ted Cruz, who won the Senate primary in Texas and is all but certain to be elected, favors the closure of the Departments of Energy, Commerce and Education, along with the Transportation Security Administration and, naturally, the I.R.S. He says he is very worried that the United Nations is trying to ban golf courses and paved roads.

I … truly … can think of nothing funny to say.


[Update 22 August 2012]  Oh, and now this.
Lubbock, Texas, is voting an increase in taxes !!!  Man bites dog!
Only…  the reason they need to raise taxes is to pay for the militias that will be needed to fight the UN troops (! Not National Guard: UN troops) that Obama is expected to dispatch to Texas in the event he is reelected.  (What the mission of these troops might be, was not specified -- possibly to tear up the golf courses and paved roads.)
[Update!  For the inside scoop on this dastardly Papistical-Democratico plot click here quick --
before the Illuminati  take down the site !!
http://worldofdrjustice.blogspot.com/2012/08/obamapope-invasion-plot-unmasked.html ]

You cannot satirize this stuff -- it comes pre-satirized.  Humorists world-wide are facing starvation.  Please be generous!  Contribute here to the Fund to Buy Dr Justice a Nice Yacht! --

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[Update 28 Sept 2012]    
Satire can die for two reasons:
  (1) As noted above, because the absurdity of reality outdoes lampoon.
  (2) As noted below, because a lot of folks  just ….  don’t ……..    get it.



Some people just don’t get satire.

Fars News Agency, described as “Iran’s leading independent news agency,” apparently was the latest in a proud tradition to mistake an Onion story for the real deal. The Onion’s signature deadpan description of a poll finding that the “overwhelming majority of rural white Americans said they would rather vote for Iranian president Mahmoud Ahmadinejad than U.S. President Barack Obama” was lost on the Iranian news service, which ran a story of its own about the poll.

Interestingly, the Fars story is a word-for-word reprint of the Onion piece, so it seems that the agency might be guilty of ... unoriginality as well as gullibility.

The line between total absurdity and outrageous-but-true can be a fine one, but most savvy readers would have been tipped off by the Onion’s over-the-top treatment: the poll identified “77 percent of rural Caucasian voters … would much rather go to a baseball game or have a beer with Ahmadinejad, a man who has repeatedly denied the Holocaust and has had numerous political prisoners executed, than spend time with Obama.”

And if that hadn’t sent up flags, this line should have been a dead giveaway: “According to the same Gallup poll, 60 percent of rural whites said they at least respected that Ahmadinejad doesn’t try to hide the fact that he’s Muslim.”



Oh and -- almost forgot -- Buy My Books.
---
http://www.linguasacrapublishing.com/justice.html

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[Antedating update]

It’s not only in our own day that satirists have tossed aside their acid-inked pens,  at the hopeless task of depicting a reality that has outstripped their art.   This, from Bismarckian Germany in 1866:

Ein Berliner Witzblatt erklärte, sein Erscheinen  einstellen zu müssen, denn bessere Witze als Herr von Bismarck könne es nicht machen.
-- Golo Mann, Deutsche Geschichte des 19. und 20. Jahrhunderts (1958; 1992), p. 352


Monday, June 11, 2012

On Truth and Beauty (Golden Oldies)

Here, for you to treasure as you sit with your loved-ones around a fire (well okay, it’s summer -- As you nurse some G&Ts)  are the very first two posts on WDJ -- The essays that began it all.
(These are still in their original locations as well.  Click if you want to read the Comments:

Update:  In the first essay below, I said admiring things about an article by Jonah Lehrer.
Just today, ALDaily links to a review of Lehrer's new book Imagine, that absolutely savages it -- basically calls it (in the metaphor often used on this site) Science Porn:
http://www.tnr.com/article/books-and-arts/magazine/103912/bob-dylan-jonah-lehrer-creativity

U B the judge.


~
~  Posthumous Endorsement ~
"If I were alive today, and in the mood for a mystery,
this is what I'd be reading: "
I Don't Do Divorce Cases
Murphy on the Mount.
(Ich bin Sigmund Freud, and I approved this message.)
~         ~
~

Truth Decay


I’m currently reading The Shape of Inner Space, by Shing-Tung Yau -- the Yau of Calabi-Yau, which lies at the heart of string theory.    Unlike Smolin’s The Trouble with Physics, let alone Woit's Not Even Wrong, the author is not out to debunk the theory in any way, especially as he was one of its mathematical progenitors:  nor to puff it, like Brian Greene, since  unlike those contentious authors, Yau is not a physicist by trade, but a pure geometer.  But towards the end of the book, he is led to exclaim: 

Given that much of string theory now hinges on compactifications of Calabi-Yau manifolds, which have these moduli with their associated massless scalar fields  and particles that don’t appear to exist, is string theory itself doomed?

And he quotes physicist Burton Richter against those quasi-nihilistic latitudinarians who have (as a recourse of despair) embraced “the landscape” (short version:  Anything Goes):

To them the reductionist voyage that has taken physics so far has come to an end.  Since that is what they believe, I can’t understand why they don’t take up something else -- macramé, for example.

There have, throughout history, been repeated instances of premature prophecying of “the End of Physics”:  but  there   the idea was that we were close to having solved everything;  never, that physics might one day become permanently stuck.



*
Si cela vous parle,
savourez la série noire
en argot authentique d’Amérique :

*
*

It was with these passages ringing in my mind, that I picked up Jonah Lehrer’s essay in the current issue of The New Yorker:  “The Truth Wears Off”.   I won’t summarize it -- it is brilliantly written, go read it -- but merely comment that the widespread scientific predicament there depicted -- in physics and biology and psychology and beyond -- seems even worse that the slightly softened interpretation that the author tries to present as a possible explanation or compromise.   Neither “happenstance” nor unconscious bias  can explain the range of what is supposedly going on.  E.g. the researcher who repeatedly failed to replicate his own results, not for want of trying, should  if anyone  have been prey to such bias.

[Cultural comment, to be developed if anyone’s interested:  the scientific standing of Rhine’s experiments in ESP.
-- Indeed, this just in:
http://www.nytimes.com/2011/01/06/science/06esp.html?ref=global-home&pagewanted=print  ]
*
As Pauli wrote to Kronig in 1925:
"At the moment, physics is again terribly confused.  In any case, it is difficult for me, and I wish I had been a movie comedian or something of the sort, and had never heard of physics."
Or Edward Harrison in 1975, saying that endless expansion "would make the whole universe meaningless.  If that were true, I would quit, and spend my life raising roses." 
*

There is a thread, a thought, that links these observations;  but  once again -- Wovon man nicht sprechen kann, darüber muss man schweigen.
-->

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Falls Sie im Doktor-Justiz-Sammelsurium
weiterblättern möchten,
Bitte hier klicken:

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The Shape of Inner Space is something of an intellectual autobiography, in addition to an overview of Calabi-Yau.  And quite an engagingly modest one, as these things go.   By the end of it, you have a comfortable familiarity with the author, and are full of friendly feelings.

Immediately after finishing it, I happened to re-skim George Szpiro’s equally well-written volume, Poincaré’s Prize , and was startled to see that the sinister puppet-master depicted in the chapter “The Gang of Four, Plus Two”, is none other than Shing-Tung Yau.  When I originally read the book, the name meant nothing to me; but now… it was like rounding the corner, and encountering your own cousin brandishing a knife.

Now… in the grander scheme of things, so what;  we all have our faults.  But this account of academic rivalries  gibed with my surprise at searching Shape’s index for the name of Woit or Smolin, and not finding them.  Whatever their merits or demerits, these are popular recent book-length treatments of string-theory, and one might expect that Yau would reply to them, if only to rake them over the coals.  But only towards the end of his book  does he mention theirs, in briefest passing:  and then, without uttering their names (as one might be forced to allude to Mein Kampf, but draw the line at penning the name of its author).

Yau does, however, offer a kind of reply, as he demonstrates, pretty convincingly, that String Theory, the beneficiary of much math, has in turn created, and inspired, solid math in its own right, which will survive independently of whether the particular universe of our own sojourn  happens to embody the physics.   Indeed, the fact that Ed Witten received a Fields Medal, rather than a Nobel Prize for Physics, pretty much demonstrates that.


*
Addendum:
Pauli was not alone in his lament.   Schrödinger to Bohr, 1926:
If we are going to stick to this damn quantum-jumping, then I regret that I ever had anything to do with quantum theory.

And Einstein in 1924, re the idea of renouncing strict causality:
I would rather be a cobbler, or even an employee in a gambling house, than a physicist.

This is rather a rarified kind of job-dissatisfaction.  It is as though a carpenter, towards the end of a long and successful career, were to cry out, “Had I known that wood is mere cellulose, rather than a habitation for dryads,  I would have preferred to have been anything -- a plumber or a physicist -- rather than this!”

But the phenomenon does exist.  The author in which I found those two quotes -- J. C. Polkinghorne, The Quantum World (1984), p. 53 -- after a distinguished career as a particle physicist, resigned his chair, and became a vicar in a country parish in Kent.  It was from this Father-Brown-like living that he published his popular little volume with Princeton University Press.
Similar instances could be cited, notably Alexander Grothendieck.  (Motif: “Goodbye to All That.”)
 
~    ~    ~

Beauty is Truth, Truth Beauty—NOT

In science and mathematics, theism is a prophylactic (against narrow empiricism), but not a guide (so far as I know).   It is thus to be contrasted with Beauty (the capitalization is here sarcastic), which some scientists, and all popular science writers, have contended  may legitimately guide physical research.  But it is a slippery cicerone of a guide.   Few more beautiful notions have been put forth  than Kepler’s structuring of the solar system upon the quintet of Platonic solids.  For that matter, circular orbits may seem prettier than bulgy ones;  and the vision of the planets being chivvied along on these  by attendant angels, like the blowing winds at the four corners of medieval maps, is charming.  The successors to these pleasing pictures  have their own, more austere, beauty:  but only in hindsight, or to their inventors.  At any given stage, our aesthetics are too underdeveloped to be trusted to guide us aright.

Scientists have indeed sometimes had Beauty in mind, at some point, during their pursuit of an intriguing hypothesis.  The cases in which the hypothesis proved correct, are the ones we hear about.  No-one pens a memoir boasting how the pursuit of pure Beauty led him into a scientific dead end.

But the reason for the prevalence of paeans to Beauty in popular science writing  probably owes less to the former class of experience, than to mere expediency.  The man on the omnibus  figures he knows a bit of Beauty when he spots some, just don’t bother him with a lot of messy maths.   Kekulé  dreams of the Ouroboros, and next thing you know  has figured out the carbon ring.  A cinch!  So the author can flatter such readers’ fancy, while sparing them brain-crunching labor, doling out little toy versions of Black Holes, String Theory, or what have you.

*
It must be allowed that physicists do sometimes speak in such terms, even when talking quietly among themselves, rather than attempting to stun the public into goggle-eyed Gawsh-Paw stupefaction.   Here is one instance, deliberately cited from a textbook aimed at physics majors, rather than from public lectures or popularizations:

R. Adler, M. Bazin & M. Schiffer, Introduction to General Relativity (1965), p. vii, 1:
Since there are numerous works available which deal with the general theory of relativity, some of them masterful and even classical, it seems necessary to explain the specific intention of the present book.  … Our principal aim has been to show the close interaction of mathematical and physical ideas, and to give the reader a feeling for the necessity and beauty of the laws of general relativity. … General relativity … represents a fusion of mechanics and the theory of gravitation, on the one hand, and of geometry, on the other.  The combination … will result in great formal beauty and mathematical elegance.

(“Elegance” in particular  is a favorite mathematician’s word, less gushy than “beauty”.)


Steven Weinberg, Dreams of a Final Theory (1992), p. 6:

When it turns out that mathematically beautiful ideas are actually relevant to the real world, we get the feeling that there is something behind the blackboard, some deeper truth foreshadowing a final theory that makes our ideas turn out so well.

That Platonic thought is congenial, but let’s look closer at this epithet “beauty”. 
For the actual discoverer, such a frisson is no doubt felt. Platonic Forms get good reviews, from those who have been privileged to glimpse them.  And these essays have tended to a Realist view of these Forms (in tune with a background assumption of theism).  But that much leaves open, where and whether and to what extent these Forms may manifest themselves in the actual rough and tumble of this world.   Our life here below is littered with broken symmetries and broken hearts.

Weinberg is a particularly stellar theoretical physicist, and thus equipped to say such things if anyone is.   But note that scientists who talk like that  tend to be mathematicians or physicists, not chemists or stock-breeders.  (Or syntacticians, for that matter.  Despite the increasingly abstract and structured nature of one well-known line of inquiry, its proponents have never been guilty of marketing it for its “beauty”.)  And the pulchritude alluded to tends to be the clarity of the blackboard, not the messiness of the lab.

In the face of testimony such as that quoted, beware too the selection effect:  What makes it onto the printed page are Winner’s Narratives.  Basking in his Nobel, the lionized scientist allows as how “I gazed on Beauty bare, and she did spread for me  the doors of Truth”, much as the (perhaps accidentally) successful investor will wink and share his Winning Formula ("Always go with your gut" or whatever).  Meanwhile there have been a great many first-rank scientists who thought they had a truly beautiful idea, but you don’t hear about it, because it didn’t pan out (Lord Kelvin with his vortices in the ether, Karl Pearson with his ether squirts).

Aestheticism in general is not notably congenial to the scientific enterprise.  That same Keats who perpetrated the (too-)oft-quoted jingle “Beauty is Truth, Truth Beauty” (adding, in a slogan worthy of Big Brother, “That’s all you know, and all you need to know”) once proposed a toast “to the confusion of Newton” for having explained the rainbow (all this, one imagines, shortly before his cortex melted into a syphilitic soup, the effect of having embraced one beauty too many in Drury Lane).
           
There is some potentially valid content to this “beauty” motif:  basically, the focus on structure rather than number, clean architecture rather than the kludge.  (Though if Nature herself prove a kludge, as maintained by the Landscape physicists, we’re out of luck.)  Whether the deeper understanding we may thus arrive at is best described as “beautiful” rather than “sexy” rather than “chilling” rather than “scrumptious” rather than “word, dude!”, is unimportant.  The practical reason for all this “beauty” talk  is that it sells books.  And the reason for that is a matter of bad faith:  John Q. Public (commendably) approaches the altar of science, presided over by a handful of high priests; but then his strength fails him; will this be hard, like calculus? and at once comes the coo of reassurance:  “Nooooooo,  wee  ah-rin thee land of byooooooty, all yooo have too doo is feeeeeeel”…  Yeh, right.  That is the attitude which plastered Weinberg’s perfectly clear and level-headed book with the gooey title, “Dreams….”  (presumably that was whelped by some gnome in marketing, not by the author himself).

If string theory should eventually turn out to have been a dead end for physics, then the mathematical Beauty that  for so many years  mesmerized its devotees  may be said to be that of the Sirens.

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[Further notes]
Cf.  Daniel Silver, “Knot Theory’s Odd Origins”, in American Scientist, March 2006, ironically imagining the mental state of  Peter Tait and Lord Kelvin as they put forth their theory that “chemical elements were knotted tubes of ether”:

No cumbersome hypotheses would be needed to explain chemical properties;  they were a result of topology.  It was simple and beautiful -- it had to be true.

A healthier attitude, cited by George Szpiro Poincaré’s Prize (2007), re the reception of G. Perelman’s proposed proof of the conjecture:

They both found the papers  beguiling in their beauty.  But somebody needed to check the nuts and bolts.

 
Arthur Koestler, The Act of Creation (1964), p. 213:
All through his life  Kepler hoped to proved that the motion of the planets round the sun obeyed certain musical laws, the harmonies of the spheres. … Kepler never discovered that he was the victim of a delusion.


Arthur Koestler, The Act of Creation (1964), p.330:
False inspirations and freak theories  are as abundant in the history of science  as bad works of art.

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Hadamard is an adherent of the beauty criterion, at least for math, and at least for the practice of math (rather than as a criterion of truth for the results):

These examples are a sufficient answer to Wallas’s doubt on the value of the sense of beauty as a “drive” for discovery.  On the contrary, in our mathematical field, it seems to be almost the only useful one.
-- Jacques Hadamard, The Psychology of Invention in the Mathematical Field (1945), p. 130


The English mathematician Hardy  in effect goes further, since he privileges beauty, not only as a motivation for mathematical praxis, but for the results themselves:

 Beauty is the first test:  there is no permanent place in the world  for ugly mathematics.
-- G.H. Hardy, A Mathematician’s Apology (1940)


[Update]  From Freeman Dyson’s review of a new biography of Paul Dirac (The New York Review of Books, 25 Feb 2010):

The doctrine of mathematical beauty  is itself beautiful,  and there is no doubt that Direc believed it to be true.  But it does not agree well with the historical facts.  During the wonder years when he was making his great discoveries, his thinking was more concerned with practical details  and less with abstract beauty.  And during the long second half of Dirac’s life, when he was preaching the doctrine of mathematical beauty, it did not lead him to important new discoveries.


For more, here (ere I die):



Thursday, March 15, 2012

Taceo


Until otherwise instructed,
I must fall silent for the rest of Lent.

Wednesday, March 2, 2011

Taking a Breather


The trickle of traffic   does not alas justify continuing with quasi-daily posting, which has been the rhythm of this site since its inception.   I’ll check back from time to time, and see if things have picked up; if they do, I might resume the project, “Theologia Mathematica” in particular.

In the meantime, you will find much food for thought in what has already been posted.  Browse around.   Click on labels, for thematic continuity.  And please -- if something strikes your fancy, pass it on.  There is doubtless an audience out there somewhere for Cantorian Realism and penguinistics and what have you, though they form but a set of measure zero in the wide world as a whole.  Perhaps you have a cousin who is Cantorian-inclined; who in turn has an in-law, who once met a guy at a party, who’s a raving Realist.  Six degrees of separation and all that.

Au revoir/ adieu / (on verra).