Showing posts sorted by relevance for query trinitarian minimalism. Sort by date Show all posts
Showing posts sorted by relevance for query trinitarian minimalism. Sort by date Show all posts

Sunday, July 3, 2011

Parsing “Trinitarian Minimalism”



            “Make everything as simple as possible,   but no simpler.”
                   --  attributed to Einstein

As we exulted earlier, your favorite hangout for Cantorian Realism  is also wearing the yellow jersey in the global sweepstakes for googling that soon-to-be-famous phrase,

~ “Trinitarian Minimalism” ~

Now, one other site does come up for this collocation.  It contains the following delightful passage:

If the hidden identity of divine being is revealed within the revelatory content
of the Gospel story, then perhaps there is yet scope for a via media between the Scylla of trinitarian minimalism on the one hand  and the Charybdis of trinitarian maximalism on the other. One possible solution is to unpack further the content of the trinitarian theologoumenon by means of exploring the person and work of the Spirit.

(Sidenote on theologoumenon.  It is not every day that Dr. J. learns a new word;  this one’s a doozer.  Merriam-Webster defines it thus: “a theological statement or concept in the area of individual opinion rather than of authoritative doctrine”. -- Actually, my friend Jennifer taught me another one earlier this morning, equally a keeper:  hooptie. -- It’s all good.)

Of linguistic interest here is the fact that this syntagm of adjective-plus-noun  is, semantically, actually parsed in opposite ways  in either case.

(1)  The way I’ve been using it, I start from the broad notion of minimalism (a traditional term of the arts), extend it suggestively to mathematics and the hard sciences (largely in the sense of parsimony, but with retention of the echoes of other uses of the term);  then, alarmed at the possibilities of ‘minimalist excess’ (to coin a phrase) -- Nominalism, solipsism, atheism, "The more the universe seems comprehensible, the more it seems pointless" --   I attempt, in the spirit of Einstein, to buttress it from below, and --  fancifully, metaphorically -- apply the modifier “Trinitarian”.

(2)  Our theologian, by contrast, starts from Trinitarianism, in its usual non-metaphorical sense;  then, seeking to distinguish among stances within this basic viewpoint, avails himself of some nice-sounding nouns lying ready to hand, minimalism and maximalism.   These do not have prior theological standing, and the resultant phrase (which, if I do say so myself, has quite a ring to it) is quite non-standard -- indeed, the page linked to above is the only such use in all of googlespace.

The meanings are thus quite distinct, though not actually at odds.

Now -- what adds a piquant semantic sauce to all this, is that the theological idea of the Trinity was not given to us explicitly in Scripture, but evolved over the centuries, in something like the scenario described in (1) !   It is presumably this fact to which our author alludes, when he applies to the doctrine the modest and cautious term theologoumenon.
The early Church began with monotheism, which it counterposed to the paganisms of the Greco-Roman world:  the which, rather than already-monotheistic Jewry, supplied the bulk of new converts.  But with time and contemplation, it became apparent that there was a danger (if you wish to call it that) that the whole enterprise might bleach out, in the direction pointed by Arianism, and exemplified today by Unitarianism:  a vague feel-good theism without bite. Revelation was sought, and the result is the Credo as we say it today.

Monday, June 20, 2011

Adventures in Minimalism


In my original post on the matter, in an essay of brilliant condensation, I said all that needs to be said on the fascinating topic of Minimalism.   However, it’s a rainy day, and there’s nothing good on TV.  So I figure I’ll while away an hour or so saying some more stuff about some other stuff.

~ ~ ~

Arthur Koestler, The Act of Creation (1964), p. 339, quotes Hemingway’s advice to budding writers:
     “The more bloody good stuff you cut out,
      the more bloody good your novel will be.”

~ ~ ~

The Iliad of Minimalism:  a mock-heroic epic

  We weigh our words
  in careful prose.
  Be one found wanting,
  away it g---.

[* An earlier version of this epic poem ending in “goes”.  But it quickly became apparent  that this was to insult the intelligence of the reader, since the word is implicit in the rhyme-scheme.]

~ ~ ~

Minimalism:  Mode d’emploi

WARNING  :   Minimalism can be deadly if misused.
To avoid the swamps of Buddhism, solipsism, atheism, and nihilism,
adhere strictly  -- as in a gale you would grab the mast -- to the blessed doctrine of the Trinity.

(Hmm…  Cantorian Realism…. Trinitarian Minimalism… I’m liking it … possibilities there … )

Friday, June 24, 2011

Trinitarian Minimalism


Minimalism in living:
(Ricky Scaggs, “A Simple Life”)

Note that the Simple Life does not mean being a hermit, nor even an ascetic.
“A man and a wife and a fam-i-ly.”   Amen -- the earthly trinity.





(For more on Trinitarian Minimalism ®, the fab new insight that is sweeping the nation, click here.)
 

Saturday, June 9, 2012

Religious Minimalism

(In keeping with the Minimalist aesthetic -- no paragraphs, just notes.)


Islam is even more stripped-down;  it has been compared to Christian Arianism.

In the opposite direction: LDS.  => Topological Theology.


Minimalism:  cf. Monasticism.

Monotheism, of course;  but what variety?   Deism is a minimalist version of Theism -- unfortunately, in a way that leaves people out of the picture.   The Realist arguments in our Theologia Mathematica series of essays  support Deism, but they do not strictly take us to Theism:  for that, more is needed, evidence and insight of a different sort.


For a stark religious tale in a minimalist style, check this out:

Murphy Calls in a Specialist
For Kindle        For Nook
.

Monday, July 18, 2011

Seek and ye shall find: a progress report


Given how few hits there are on the blog, it's surprising how high it comes up in some searches.  E.g., back to first page for the (mathematically important) search " Urysohn metrization theorem".     Additionally, a number of (fairly silly) multiword search seem to bring WDJ up on the first page of results (at least, last I tried) :

Palin monostich
penguin monostich
woodchuck monostich
Cantorian penguin
sciuridean minimalism
Chestertonian woodchucks
(along with “penguins united for urysohn”, “woodchucks love metrization”)

That observation might seem idle, but was prompted by a blogspot-reported keyword search that someone did, “funny monostitch”, which somehow found the blog  despite the misspelling.  And the quite vague-looking “justice flash”, later "insidious phrase", was actually searched on and found the blog -- appearing, incredibly, on the first page of Google returns.

The following don’t work:

Trinitarian prairie dogs
frisky marmots frolic in Cantorian realist bliss
chesterton lewis locke chomsky "william james"

Actually, in the last case, Ggl’s results are bogus.  E.g. they offer as a match

but there is no mention there of the other names.  Some bug in the search engine.

“Humble hedgehog” brings us up only on the second page, but that for the heart-warming reason that many fine people spend attention on our spiky friend.

Of course, much as a measurement in quantum mechanics causes the collapse of the thitherto free-floating wave-function, so publishing this very post  may perturb the results for those last unfindable phrases.

[Update, an hour later]
Ha !   Gotta love it !
Search on "Trinitarian prairie dogs" ... this site comes up  at the top.
God bless ya, you furry little Trinitarians ...

[Update 30 July 2011]
Someone just found this site  via a search on
   Quine quiditas
Some curiosities of this:
(1)  Google, high-handedly, assumes you don't know how to spell, and throws your request away, presenting instead results for
  Quine Quiddities
-- somewhat understandably, since "Quiddities" is indeed the title of one of the master's (lesser) books.
(2) If you insist on the original search-terms, the first match is to someone who really doesn't know how to spell, a reference to Quine's book mis-cited as "Quiditas" (again, understandably, since Quine's title is a pun on that traditional philosophical term).  However, the next two hits  take you here.
(3) The take-home for me as a blogger is -- keep on a-usin' them fifty-dollar terms, 'cause folks search on 'em and find the post they want !
So -- if you should catch me using some sesquipedalian hapax legomenon ---  don't chide, it has its uses.

[update 1 Aug 2011]  Someone just found this site via a search on
         cow accelerator
Gotta love it.

[update 3 Aug 2011]
Someone just somehow found the site via a search on
    dr david justice
Don't know how -- almost all the Google hits refer to a certain homonymous psychiatrist (doubtless a most distinguished man of medicine).  But to aid such searches, we add these phrases here:

   "Dr David Justice"
   "Dr. David Justice"
   "Doctor David Justice"
   "David Justice, Ph.D."
   "le docteur David Justice"
   "Herr Doktor David Justice"
   "Herr Geheimrat Dr David Justiz von und zu Stein"

That should do it.

[Update 17 Aug 2011]
To my intense alarm, someone just found the site via a search on the single word
   sexxx
There, I thought, goes the neighborhood.
But when I searched on that word myself, this blog did not come up anywhere in the first six pages of Google returns, at which point, with a sigh of relief, I gave up.

My interest piqued, however, I proceeded to a phrasal search on

   "wholesome family values"

(which occurs on this blog as a Label, though not generally in text).   Once again, pages of hits but not this one.  But!  Just add one magic little word,
   "wholesome family values" woodchuck
and voilà ! first hit on the first page !

Now really intrigued, I tried several other AND searches,
   causality woodchuck
   cosmology woodchuck
   minimalism woodchuck
etc., and in each case, this blog came up on the first page, often as the first hit.

[Update 26 April 2012]  Yipes, most of these no longer work!
Moriarty you fiend!  This means war!

So, executive summary:
FOR BEST RESULTS, WHEN SURFING THE NET, ADD "WOODCHUCK" TO YOUR EVERY QUERY.  YULE B GLAD U DID.
 

Wednesday, January 18, 2012

NEWSFLASH !! WDJ Joins the Internet Strike



Dateline Geneva, Global Headquarters building of WDJ International Worldwide Enterprises, UnLtd. --

In a surprise announcement, the celebrated Website “The World of Doctor Justice”, the premier destination for Internauts craving the latest on such burning issues as Cantorian Realism, Trinitarian minimalism, and monostichs in a range of languages, revealed that it too is joining such major competitors as Google and IcanHasCheezburger  and initiating a partial shutdown in protest of … well, let’s see.  There is so much to protest.  Since Google (That Which Must Be Obeyed) and Wikipedia (the All-Knowing, the All-Wise) have the SOPA bubble safely in hand, we needn’t worry about that, so let’s see … Hmm… Gotta get in on the action here, everybody’s doing it… I know !    Misleadingly large, intricate, and hard-to-open packaging of tiny products.    Like, this little whoosis here, hiding in a mostly ceilinged-off corner of a larger package, the top half of which turns out to be entirely empty, and the various inner walls and barriers  surprisingly resistant to prying.    You could probably get the product out via the “eversion of the sphere” maneuver, or maybe doing a Banach-Tarski reassembly[*] in which the packaging would be reconstituted at five times its previous size while leaving the product intact, at which point it could be extracted through the now-ample apertures.  But that would require the Axiom of Choice.

[*Note:  In solidarity with the Wiki strike, we linked here to the French version, which is still operational.]

Footnote:  We are also quite upset by the Independence of the Continuum Hypothesis, but shall reserve that protest for another day.
OK, so, In Protest, we are refusing for the next 24 hours to post anything funny.  No no -- don't beg -- we are firm in this resolve.  Wise, observant, philosophical -- no problem;  but nothing funny.  So there.
And those of you who think that this very post is funny (Russell-paradox-fashion), well, all I can say is, you are easily amused.

~            ~            ~

Avis à nos lecteurs francophones:
Cette abstention ludique ne s’applique évidemment pas aux communications d’expression française.  Alors, figurez-vous:  Un prêtre, un rabbin, et un capybara  entrent bras dessus-dessous  dans un bar …


~            ~            ~

Late-breaking update
Owing to howls of protest from Internauts demanding their daily dose of metafunny, WDJ is now willing to compromise, not to the extent of actually posting anything rib-tickling, but in linking to such fare elsewhere:

Saturday, December 10, 2011

Uniform Spaces


[The following does not rise even to the level of an essay-in-progress;  more like a thought-in-progress, or even (saving your presence) a difficult bowel-movement.   But the hordes of typist-elves in the cavernous warehouses of WDJ  have yet to present anything brought to perfection this morning, and I wished not to disappoint the milling crowds that swarm this site each weekend, bringing the whole family, Sister Sue and Fido too, gawking at the glittering thoughtfronts -- the polemics, the poems, the darling little monostichs (these we can all afford) -- while shaking their heads sadly at the Trinitarian Minimalism and Cantorian Realism (out of our price-range) -- all  save one diminutive child towards the back of the bunch, eyes riveted on the prize, instinct with penetrating understanding…]

We saw here the dialectic of mathematical invention (not trying to be too Hegelian here -- think of it as an ensouled pendulum) whereby, beginning with the everyday world we live in -- I almost wrote ‘space’, but that would be to get ahead of our tale -- we abstract from the clutter of minute-to-minute experience, and conceive of it all happening within a space.   We then formalize that space with the Euclidean axioms.   We then familiarize ourselves with this new mind-environment, solving tricky problems and whatnot for a couple of thousand years, then -- since we have long effectively been working in the World of the Unseen -- very lightly generalize to Euclidean spaces of any finite dimension  -- a bit of a stretch biologically, but where, mathematically, everything works pretty much as before.
Meanwhile independently, mathematical analysis had proceeded apace, not necessarily concerned with the geometrical substrate as such, but piling up its own increasingly intricate problematics.   Then by an ideational leap which is of the essence of mathematics, and into which simply listening to lectures and slogging through the problem-sets at the end of the chapters, gives you no insight at all (executive summary:  Mathematicians are like gods), a clutch of bold spirits, bearing in mind certain delicate problems such as infinite sequences of functions and their convergence, generalized the stage on which such pageants play out, from the Euclidean to the general topological.   (The history has here been brutally telescoped.)  Something of the sort was in any case needed to save the Euclidean picture itself, since infinite-dimensional spaces were now required (even by physics),  and the finite-dimensional structures would not generalize in any straightforward way.

General topological spaces being a wildly assorted bag, various restrictions are put on them, for one purpose or another, to allow deduction and calculation.  One of these is metrizability, which we examined in the essay on Urysohn.   That has the advantage of preserving much of our hard-won familiarity with the Euclidean metric, while allowing a vast array of new metrics for particular purposes. (For example:  the by-now-familiar Lorentz metric of Einsteinian spacetime.  Once mind-boggling, yet now -- in this vaster context -- almost cuddly.)  These in turn can be slightly re-generalized, by considering pseudometrics; or further regimented, with the concept of a norm, which in turn may be relaxed into a seminorm;  and so it goes.
~

A quite different and likewise fruitful generalization of metric spaces  is the notion of a Uniform Space, introduced by algebraic geometer André Weil, in “Sur les espaces à structure uniforme et sur la topologie générale” (reprinted in volume I of his Collected Papers as [1937]).   He broaches it with a bang:

La notion de distance  est utilisée dans de nombreux travaux de topologie, [mais] l’on s’explique mal qu’elle soit venue à jouer un pareil rôle  dans une branche des mathématiques  où elle n’est, à proprement parler, qu’une intruse
On voit apparaître ici  cette hypothèse du dénombrable (dite aussi, on ne sait pourquoi, de séparabilité),  malfaisant parasite qui infeste tant de livres … dont il affaiblit la portée  tout en nuisant à une claire compréhension des phénomènes.  … La conscience d’un mathématicien, s’il en possède [!], doit répugner à faire intervenir une hypothèse superflue …

Strong words !   The notion of metric, he claims, is not simply too restrictive, but is the wrong sort of notion for topology -- a cuckoo’s-egg in the nest.   And indeed, minus the polemics, James Dugundji makes the same point (Topology, p. 200):

A metric … can be regarded a providing a measure of nearness that is applicable throughout the space  … This notion of uniform smallness is not a topological concept :  equivalent metrics specify different sets as being equally small.
… Notice that, even in metric spaces, a continuous map may be uniformly continuous if one pair of metrics is used, but not uniformly continuous when another pair of equivalent metrics is used;  uniform continuity is therefore  not a topological concept.

(“Equivalent” metrics in the sense that they generate the same roster of open sets, which define the topology.)

Contrast a different -- and very fruitful -- restriction on general topological spaces, that of being compact Hausdorff.  This notion is strictly topological in spirit.


Footnote:   For another instance of Gallic arithmophobia, cf. the remarks of Weil’s countryman  Jean Dieudonné, in Foundations of Modern Analysis (1960), p. 141:

The fundamental idea of Calculus [is] the “local” approximation of functions by linear functions.  In the classical teaching of Calculus, this idea is immediately obscured  by the accidental fact that, on a one-dimensional vector space, there is a one-to-one correspondence between linear forms and numbers, and therefore the derivative at a point is defined [horresco referens !] as  number instead of a linear form.

In defense of Sir Isaac Newton, it must be observed, that our worthy ancestor was  quite understandably  interested in how fast something was going, at each moment:  to answer which question, he needed to invent the differential calculus.  Dieudonné, from the vantage point of centuries of progress, is looking ahead to function-spaces and dense subsets of special functions and like that.

~

The passages immediately above  evoke, unbidden, an untoward echo  characteristic of their times (the Thirties; the Sixties):  “unAmerican” and (failure to adhere to) “Chairman Mao’s Correct Line”.   But “topological” is not an all-or-nothing concept;  and we return to sanity  with jolly John Kelly (General Topology), in the chapter titled “Uniform Spaces”:

We deduce from a topological premise (that the space is compact) a non-topological conclusion (that a function is uniformly continuous).  This chapter is devoted to a study of quasi-topological results of this sort.


Even more telling is the remark by George Simmons, author of the superbly pedagogical Introduction to Topology and Modern Analysis (1963):

Some writers deal with the theory of metric  spaces as if it were merely a fragment of the general theory of topological spaces.  This practice is no doubt logically correct, but it seems to me to violate the natural relations between these topics, in which metric spaces motivate the more general theory.

Thus, it is scarcely fair, or psychologically realistic, to denounce the notion of metric as an “intruder” in topology, as Weil does.  Similarly:  you shouldn’t start off with categories and functors  before learning about  ordinary numbers and sets, even if categories prove ultimately more foundational.


That said, there does come a point where actual everyday examples impel one to consider such things as convergence and compactness  in a setting more general than a metric space.  As: pointwise convergence, which is a perfectly familiar non-exotic sort of convergence, but which cannot be seen as convergence with respect to a metric.



~     ~     ~

We have thus seen uniform space as a gentle generalization of metric spaces.  Since the point of the latter is often concerned largely with matters of limits and convergence, all we really need to know is what it means to get “closer and closer”;  we don’t need to put a number on how close, each step of the way.   This aspect was highlighted by André Weil, when he debuted the idea of uniform spaces, as a kind of intellectual hygiene.   But in practice,  quite as important to the introducer of uniform spaces is their natural application to topological groups, which come ready-made with a structure amenable to notions of nearness.
But there is more.   John Kelley, in his General Topology (1955), who devotes an entire chapter to uniform spaces, writes:

It should be emphasized that this is by no means the only framework in which uniformity can be studied.  It is possible to study a set X  together with a distinguished family of pseudo-metrics for X, or to distinguish a collection of covers of X where are to be uniform covers (roughly in the sense of the Lebesgue covering lemma).  One may also consider “metrics” with values in a structure less restricted than that of the real numbers.  All of these notions are essentially equivalent.

Such a situation illustrates a recurring intellectual theme of this series of essays (with both philosophical and mathematical applications), tagged as “Rome by different roads”.   There is a section on this notion in our essay Consilience in mathematics (indeed, in one sense, the entire notion of consilience in general  is related to this idea).

Tuesday, August 12, 2014

Pining for “Pinterest”



“This case presents certain features of pinterest.”
-- Psherlock Pholmes

As mentioned here,  a young friend has just informed me that, if I want anyone at all to so much as glance at my blog, who doesn’t have a beard as white as mine (quite becoming, though, she told me the other day), I absolutely have to gear uP and get with the Program  and begin seeking Pinnings on something called “ “ “Pinterest” “ “.  (Additional quotation marks added for hazmat security.   The thing has gone viral, in ways reminiscent of ebola.)   And that is essential because, only in that fashion will thousands of milling visitors throng my site, and, no doubt charmed, ask themselves “Hmm!  Wonder whether this fellow has published any exciting mysteries??”   And upon learning (to their surprise and delight) that he has indeed, they rush out to rid themselves of their surplus dollars, here and here and here.   (Remember, you can’t take it with you. -- Of course, you’re a little young for that thought.)   Whereupon I take the resulting royalty money to the neighborhood bank, and retire and buy a yacht and sail around the oceans in a sailor suit, on a deck bustling with penguins and pangolins.  That’s the plan.

The only price you must pay, to get Pinned to, is to chuck out your old preoccupation with the dusty print culture (logic and history and ideas and reasoning and like that) and focus on images.  Eye-candy.  Pictures.  
Well, sure, whatever.   Why not.  For an old guy, I’m pretty “hep”, you dig?

But I am still enough of a philologist  that this bizarre coinage and novel vocable, 

Pinterest

(of all things), has got me scratching my snowy-locked head.  Whatever can be the derivation of this strange-looking word?

Well, let’s start with the root. Morphologically, we have:  Pint|er|estPint (rhymes with mint) is German slang for ‘penis’; so far so good.  Now -er can be either the masculine (natch) adjective ending, or else a comparative suffix:  thus,  something like ‘he-penis’ or ‘more-penissy’.  Finally, -est is, in German just as in English, the mark of the superlative;  hence the word as a whole means, etymologically, ‘most-more-penissy’ or perhaps ‘superlatively penissy’ or perhaps ‘so penissy you could spread it on toast’.

Checking with Wikipedia to confirm this hypothesis, I learned that the site “is managed by Cold Brew Labs” -- evidently a beer laboratory.   Awesome. This has got to be a total guy thing.

Such, youngsters, are the teachings of philology.

~

Curiosity by now aroused, I  for the first time  visited their website -- carefully typing in the word, P - I - N - T - E - R - E - S -T (can that be right?  It reads like a typo) -- blushing a bit that the all-seeing Google (which probably spies on the enn ess ay, rather than the other way around), drawing the conclusion that I have a fascination with, um, superlative images of ‘Pint’s, no doubt will start pimpling the response-pages with image ads for Viagra and masculine enhancement and whatnot, rather than penguin-grooming products as they normally do now;  but bit my lip and proceeded anyway:  I’ve got to get that yacht!

So it landed me at www.pinterest.com, and … I felt as though I had accidentally wandered into the wrong restroom.    Not only do more than four times as many women as men use the site (or so we're told), but to say that its design and presentation were expressive “principally” of women, would be an understatement;  it is positively estrogenic.   So, looks like the proposed German etymology  is refuted by the old method of Wörter und Sachen.

Having now looked around there a bit, it remains obscure to me how anybody is ever going to find my most important posts via that site -- essays on Theologia Mathematica, or Trinitarian Minimalism, or Eliminative Materialism -- or etymology, for that matter.   I didn’t spot any pictures of the Riemann hypothesis, nor the Poincaré conjecture neither; no hint of Indo-European roots.   Just … weird hairdos and stuff.  True, there was one image of some guy doing woodworking;  but in context, I suspect it’s intended to be ironic.

So, I may have to settle for a rowboat, and retirement at ninety-five.

As it is, half the visitors to my site these days seem to be horny guys over in Belgium  searching on images for “Aurélie Delvaulx” (la divine Aurélie) -- whose portrait we here reproduce, for research purposes:



To rotate this image:
using your free hand,
manipulate the mouse;
double-click to remove the panties.


.

Saturday, July 6, 2013

How Would U Like 2 B a Poet?

It’s E-Z, using Dr J’s patented Poet’s Starter Kit ®,  only $200 at selected stores!

Here is a sample. 
The following words rhyme:

            goombah
            Roomba
            zoomba

The poem  practically writes itself !
So -- roll up your sleeves and get to work !!


For further fi-ine, fine, superfine
poems,
click

ri- i - ight ....

HERE.

[update 7 VII]  Omigosh! A friend just apprised me of a neat new word:

"derp"

It rhymes with:  twerp; slurp; burp; perp ... (and probably some other things  best left unmentioned ...)

OK so -- Not 2 useful if U R trying to write a poem about
=>  Cantorian realism;
=>  Trinitarian minimalism
or even
=>  symplectic manifolds.

Still.
A potentially useful addition to the poetaster's kit-bag ...


Monday, June 27, 2011

A Moral Quandary



Recently we were confronted with the following agonizing dilemma:   Is it ever valid to use sexy, enticing, delicious-salacious material  in service of a higher cause -- say, Trinitarian Minimalism?
Troubled in our conscience, we betook ourselves to the private consulting chambers of our colleague and spiritual advisor, Dr. Massey.
“No,” he explained, citing the unambiguous opinions of numerous Church Fathers, “it is not.”
“I feared as much,”  I murmured;  and went sadly away.

Here, therefore, is an unjustified use of an eXXXtraordinarily HOT video in a good cause -- namely, keeping our favorite two-fisted pre-Conciliar private detective, Murphy, in beer-money.


Sunday, June 26, 2011

Fifteen Femtoseconds of Fame


As of this writing, a Google search on the following phrases bring up this blog (or that of our colleague and spiritual advisor, Dr. Massey) on the first page:

“Cantorian Realism” ©
“Trinitarian Minimalism” ©
“Urysohn Metrization Theorem” © [I know, it’s old, but nobody bothered to copyright it, haha, finders keepers]
“Theologia Mathematica” ©
"ontologia numerorum" ©
"Yemeni excellence" ©
"the affordances of mere reason" ©
“Humble Woodchuck” © [ditto]
“Hæc tibi erit janua leti” © [copyright valid only in the Vatican]
"museum of particular results" ©

In more sobering news, the phrase “Sit fides penes authorem",  which used to bring us up on the first page,  now shuffles us off to the very bottom of the very last page, behind a bunch of stuff related to some guy called Locke.   Hey--  NewsFlash to world -- Locke is dead, right?, been dead a long time, here is where it’s happening, hey Google, you asleep, been smoking dope?

Anyhow,  these are all excellent expressions.  Make every effort to work them into your conversation -- at summit conferences, at cocktail-parties, or simply waiting for the bus.  Add one to your signature block -- it’s free, no fees (while offer lasts).   While you sleep, if your computer is not already engaged overnight in such worthy collective enterprises as SETI or calculating the umpteen zillionth  digit of pi, why not set your system to continually search on these fine phrases, over and over, seriatim?  This has the added advantage that, when the FBI or some other friendly domestic entity looks over your online activity, such blameless phrases will quite swamp out your little accidental occasional pecadilloes -- oops, finger musta slipped -- as a search on, say, “preteen temptress” or “shaved orientals”.


*

OMFG !!!  This just in !  Check it out before it’s zeroed by the Illuminati !!!

=>  Search on “Bristol topless

and (*gulp*) Google takes you to this.  Good lord, this means my other site will soon be getting *billions* of hits!  Server failure!  Hack attacks! 



*
[Update 31 December 2011]
WDJ likewise tops the list for searches on
            attritely
            “physics porn”
            consilience mathematics
 

Tuesday, May 13, 2014

Theological theses


The following are snippets from posts of some religious import; click on the link for the full essay.


I am not saying that numbers are ideas.  Or if they are that, they are that in addition, where they keep such scruffy company as the Idea of a Unicorn and the Idea of a Ham Sandwich. They are, rather, facts as hard as baseballs, packing quite as much wallop. (Also, admittedly, we are interested in the Pitcher …)

Now Solly got thoughtful.   “Y’know… Just indulge me here, okay?  Because I heard a rumor there’s this, some kind of Church doctrine, in this general area -- I won’t even try to quote it, I’d just screw it up:   but something along the lines of, like, a woman and a man, yadda yadda, and they get hitched up by God, in just the right way:  and from then on,  it’s like trying to yank a horseshoe loose from the hoof -- or no:  more like, trying to yank the blue right out of the sky.”
            Murphy raised a respectful eyebrow.  “That’s pretty much it, Solly.  That’s very well put.”   He nodded again, and savored.  The blue, right out of the sky.

Sober orthodoxy of each camp would doubtless concede that the others “believe in” the “same” God (whatever it means to “believe in” something ultimately unknowable  this side the grave, and whatever “same” means  when comparing finitely described infinites); adding simply, that they worship Him amiss.

But now here is the key -- and it is a key to Christianity as well, that faith that embraces paradox …

Sidenote on theologoumenon.  It is not every day that Dr. J. learns a new word;  this one’s a doozer. 

Sin has a certain dignity, as only upon a foundation of Morality can it raise its head.  Chimps in their lubricious oestrus cannot be considered “adulterers”.  In this sense, we are not certain that M. Hollande has actually committed any “sin”.

Such creatures are needful, lest the scala naturae  wane at its base.

Age-old Theological Conundra cheerfully solved by Dr J

We are sweaty, dust-caked survival machines -- that has been shown -- much like the cockroach and the rat.  Are we anything else as well ?

This frame of clay which Thou hast shaped
and quickened with Thine inblown Word,
a cloak about my spirit draped:
Mold it a little longer, Lord.

I may well have much more free time after I die.  (No more dealing with the Department of Motor Vehicles!  Free at last, Lord -- Free at last !!!)

“Gödel turned out to be an unadulterated Platonist, and apparently believed that an eternal ‘not’ was laid up in heaven, where virtuous logicians might hope to meet it hereafter.”

Tares planted in the Endarkenment (humorously known as the Enlightenment) have sprouted to weeds that choke the vacant lots where atheists briefly couple and depart …

I believe I have successfully defended C.S.Lewis against any suggestions that he was either a prude or a scold;  but what of his original suggestion that the sexual instinct in modern man has somehow gone wrong?  That is indeed a startling thesis -- and utterly at variance with the  contemporary climate of right-thinking opinion that anything goes and that’s just dandy.

Whether the evidence of the Apostles for all that they saw and sensed and heard, was indeed no greater than that whereby we announce, “Hullo!  A penny-bun upon the table.” -- the testimony of the senses, the notoriously wayward senses -- I cannot say.   Wasn’t there; only read the book. 

On this Landscape question, Hawking notwithstanding, I’ll go with the Pope.

Die ganzen Zahlen hat der liebe Gott gemacht …

We know, on scientific grounds, that penguins cannot exist.  How, then, to explain the persistence, among the unlettered, of a belief in these fanciful creatures?

Desecrating a sacrament is, no doubt, protected “speech”, in the greatly and sometimes grievously distended sense that that simple word has gradually acquired in secular law;  but that doesn’t mean the Church has to put up with it.

Erdős sees the Deity, not exactly through a glass darkly, but under some distortion -- perhaps a projective transformation.

That God is simply the sum of All that Is, is mere pantheism.  We shall posit rather, that He is its Stone–Čech compactification.

What makes a movie moral  is by no means that the ultimate verdict of Judgment Day shall be anticipated here in this life -- as it so manifestly is not, despite the hype and come-ons from certain motivational evangelists outside the discipline of the Historical Church.

Mel Gibson’s “The Passion” does not come from this world.  It’s less a traditional film than a passion play, a ritual re-enactment.  If you weren’t well versed in the Gospels, most of it wouldn’t even make sense

There is something prelapsarian about the penguins, a thing that indeed tugs at us  like a magnet  the filings, we in our fallen state.